vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
ekadash skandh
ekadash skandh mukti skandh hai, shrimadbhagavat ka sar hai. yadyapi, sagun lila ki drishti se to, dasham skandh hi bhagavat ka sar hai, tathapi jnan ki drishti se ekadash skandh ka mahattv sarvopari hai. maharashtr ke santoan mean ekanath ji maharaj ka nam b da prasiddh hai. ve bahut b de sant huye. unhoanne is ekadash skandh par b di hi sundar vyakhya likhi hai. maharashtr mean usaki vishesh prasiddhi hai. ekanath ji maharaj pakke advaiti the. dvait ki bhasha to unhean ati hi nahian thi. jis prakar ekadashi ka vishesh tatpary hota hai, usi prakar is ekadash skandh ka bhi yahi tatpary hai ki hamean apani paanchoan jnanendriyaan, paanchoan karmendriyaan tatha ek man-in gyarahoan ko bhagavath tattv mean mila dena chahie. mukti ki paribhasha ham pahale hi dekh chuke haian. shukadev ji ne (doosare skandh mean) kaha tha-
mukti ka arth hota hai apane svaroop mean sthit ho jana. abhi ham apane svaroop se bhinn kisi aur hi sthiti ko prapt ho ge haian. is anyatha sthiti ko chho dakar apane vastavik svaroop mean, sv-svaroop mean sthit ho jane ko hi ‘mukti’ kahate haian. dekho, moksh ke vishay mean logoan ke man mean b di vichitr dharanaean hoti haian, bhinn-bhinn vichar hote haian. koee sochata hai svarg mean jana moksh hai. koee sochata hai bhagavan ke lok mean, bhagavan ke pas jana moksh hai, ya phir bhagavan ke saman aishvary prapt karana athava bhagavan ke jaisa roop prapt karana moksh hai. kisi ko lagata hai janm-maran ke pind se chhutakara pa jana ya punah janm nahian lena moksh hai. aisi nana prakar ki dharanaean hone ke karan, jara achchhi tarah se vichar kar ke samajh lena chahie ki vastav mean moksh kise kahate haian. |
tika tippani aur sandarbh
- ↑ 2.10.6
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj