vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
2.varah-avatar
ab manu bhagavan brahmaji ko namaskar karate haian aur kahate haian, ‘‘apake adesh ka palan karane ke lie maian taiyar hooan, parantu pahale hamean rahane ke lie koee sthan chahie.’’ aisa hota bhi rahata hai, hai n? ajakal l dake ki shadi kar dene matr se nahian chalata, usake lie phlait bhi dena p data hai. usake mata-pita ko hi yah chinta rahati hai ki ab isako rahane ke lie ek ghar bhi ho. bole prithvi ko to, hiranyaksh nam ka asur rasatal mean le gaya hai. ab rahane ke lie koee sthan hi nahian hai. to kya karean? brahmaji bhi chintit hone lage ki us hiranyaksh ko maianne hi varadan diya hai, atah mai svayan to usaka kuchh biga d nahian sakata. usaki katha ham age dekheange. brahmaji chinta kar hi rahe the ki unaki nak se ek chhota-sa suar-varah nikala. aisa sunane par hamean lagata hai puranoan mean ye kaisi batean likhi jati hai. gurushishy parampara se jnan prapt n ho, to vastav mean yahi lagata hai ki kya ootapataang batean likhate haian. dekhate-dekhate vah chhota-sa varah hathi jaisa b da ho gaya aur vahaan se chal p da. chal kar usane sidhe samudr mean pravesh kiya. samudr mean jakar jab vah prithvi ko uthakar oopar lane lagata hai, to hiranyaksh use rokane ke lie ata hai aur marane lagata haian. lekin varah bhagavan prithvi ko pahale samudr se bahar lakar rakh dete haian, sthapit kar dete hai. aur phir usi varah dvara hiranyaksh ka vadh hota hai. tab sare devata, rrishi, muni sab varah bhagavan ki stuti karane lagate haian -
ap jit ge, jit ge! ‘namah karanasookaray’ ap karanasookar haian. karanasookar ke do arth hote haian ek arth hai- ye varah roop mean- sookar roop mean, kary ke roop mean dikhaee to de rahe haian, lekin ye kary nahian haian- samast jagath ke karan hai. to sookar roop mean dikhaee dete hue bhi ye jagath ke karan haian. |
tika tippani aur sandarbh
- ↑ 3.13.34
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj