vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
11.shashth prashn - karmayog ka svaroop
ab raja nimi kahate haian- bhagavan! bachapan mean ek bar mere pitaji ke samaksh, sanatkumar adi hamare ghar aye the. tab maianne unase ek prashn poochha tha, lekin unhoanne usaka uttar nahian diya tha. kyoan nahian diya tha yah mujhe nahian maloom. ap mere us prashn ka samadhan kijie.
ap mujhe vah karmayog bataiye jisake dvara manushy ka man susanskrit v shuddh ho jata hai. aur use naishkarmy ki, shuddh jnan ki prapti ho jati hai. sath hi yah bhi bataie ki sanatkumaradi muniyoan ne mere prashn ka uttar kyoan nahian diya tha. ab tak yah bataya gaya ki man shuddh hone par paramatma ka darshan ho jata hai. unake svaroop ka bodh ho jata hai. sankshep mean man shuddhi ka upay bhi bata diya gaya. lekin ab vistar se batate haian. karm yog ke vishay mean raja nimi ke prashn (chhathe prashn) ka uttar dete hue avirhotr yogishvar kahate haian ki beta bat yah hai ki karm ke vishay mean kavi, pandit adi bhi mohit ho jate haian. aur phir us samay tum balak the, tab tumhari buddhi mean karm-akarm-vikarm ke rahasy ko samajhane ki paripakvata nahian thi. isalie tab sanatkumaroan ne tumhean nahian bataya tha.
karm kya hota hai, akarm kya hota hai, vikarm kya hota hai yah to ved shastr se hi samajhane yogy hai. yah laukik charcha ka vishay nahian hai. ‘vedasy cheshvaratmatvath’[3] ved to bhagavan se pragat hue haian, bhagavat svaroop haian. arthat karmayog kya hota hai yah samajhane ke lie vedoan ko padhana p data hai. usake lie vedoan ko samajhana avashyak hota hai. lekin, bhagavadbhakti ke bina vedoan ka rahasy bhali prakar samajh mean nahian ata. dekho, yah bhagavat to bhakti shastr hai. atah yahaan sab or se mo d kar shukadev ji punah hamean bhagavadbhakti mean le ate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj