vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
10.pancham prashn - narayan ka svaroop
bodh svaroop atma ka jisako anubhav nahian hota ho, vah to manushy ke roop mean mitti ka dhela hi hai. use shastr bhi kis prakar samajha paega? is bat ko maian nahian kah raha hooan. aisa hamare poorvachary shri vidyarany svami ji ne apane ‘panchadashi’ namak prasiddh granth mean kaha hai. sabhi chijean aankhoan se hi dikhayi de rahi haian lekin aankhean svayan to dikhaee nahian detian. tathapi aankhean haian, isamean koee shanka hai kya? bina aankh ke to koee dekh hi nahian sakata. isi prakar, sare jagat ka bodh ho raha hai, jnan ho raha hai, isi se siddh hota hai ki anubhav svaroop atma hai! sachchidanand hi unaka svaroop hai, lekin abhi vah prakashit nahian ho raha hai. hamara antahkaran pata nahian kaisa ho gaya hai. yadyapi paramatma hi param haian, ve svayan hi sabhi kuchh bane hue haian, tathapi ‘esho vibhuratma n sarvatr prakashate’ ve sarvatr prakashit nahian hote. aisg kyoan haian? to kaha- hamara svaroop to sachchidanand hai aur vah sada hi upalabdh hai. lekin hamean aisa anubhav nahian ho raha hai kyoanki hamara man ashuddh ho gaya hai, malin hea gaya hai. yah maila man saph kaise ho? kyoanki jo purush nishkam ho jata hai, jisaka man nirmal ho jata hai, usi ko is prakar ka anubhav prapt ho sakata hai. isalie prashn yah hai ki yah man shuddh kaise ho?
man jab bhagavan ke sagun roop ka dhyan karata hai, unake charanoan par ashrit ho jata hai aur unaki seva karata hai; tab vah shuddh ho jata hai. man ki shuddhi ho jane par bhagavan ka svaroop prakat ho jata hai. is prakar pippalayan yogi ne narayan bhagavan ka svaroop tatha unaki upalabdhi ka sadhan bhi bata diya. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj