vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
4.tattv ka svaroop
ab, koee kah sakata haian ki maharaj yah to thik hai ki hamare jivan ka prayojan tattv ki jijnasa hai. parantu ab prashn yah uthata hai ki tattv kise kahate haian? tattv kya hai? saty kya hai? atah ab yah batate haian ki tattv kise kahate haian.
vah jo tattv hai, usi ko brahm kahate haian, usi ko paramatma kahate haian, usi ko bhagavan kahate haian. usaka svaroop kya hai? ‘advayan jnanan’ jo advitiy chaitany hai, sachchidanand svaroop hai, vahi tattv hai, aur vahi hamara svaroop hai! aur jaisa ki ham dekh chuke haian, bhagavat granth, bhagavan aur bhakt inamean koee bhi bhed nahian hota hai, ek hi advay tattv anek nam-roopoan mean hamako dikhaee de raha hai, vahi ‘tattv’ hai. ab udaharan ke lie, jab ham svapn dekhate haian, to svapn mean asankhy padarth dikhate haian aur har chij ko ham alag-alag samajhate rahate haian. lekin bataoan kya yah vastavik jnan hai? kya yah saty nahi hai ki keval hamara ek man hi spapn mean anek roopoan mean prakat ho jata haian? jab yah samajh mean a jata hai ki ek hi tattv sab roopoan mean dikhaee de raha hai, tab use asali jnan kahate haian. vastav mean to chaitany tattv hi man ke roop mean dikhaee de raha hai, sphurit ho raha hai, aur yah man hi anek nam-roopoan mean prakat ho raha hai. us ek tattv ka bodh ho jana hi tattv haian, jaise- koee darshan shastr tin tattv batata hai, to koee char. koee pachchis, to koee chhabbis, koee aththais, to koee anant tattv bhi batata hai vah sab-ka-sab apekshik haian tattv to ek hi hai vahi ‘jnanan advayan’ hai.
vah tattv, vah paramatma hi brahm kahalata hai. usi ko bhagavan kahate haian. ab bataiye, loangoan ko lagata hai bhagavan mane kahian satavean asaman par koee baitha hua hai. usako ham par jara bhi daya nahian ati. aur log kahate haian- bhagavan ap kya aandhe ho gaye ho? bahare ho gaye ho? |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj