vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
19.baddh, mukt tatha bhakt ke lakshan
agale adhyay mean bhagavan kahate haian ki shuddh atm tattv ke oopar avidya, ajnan ke karan anek prakar ke arop ho ge haian. vyaktigat drishti se deh, indriy, man, buddhi, pran adi ka, tatha samashti ya srishti ki drishti se akash, vayu, jal, agni, prithvi, nadi, paha d adi ka arop hua he. shastriy bhasha mean ise bhi adhyas kahate haian. ab hamari sthiti aisi ho gayi hai ki apani deh tatha nadi, paha d adi drishy jagat mean hamari saty buddhi ho gee hai. sarvadhar bhagavan jin par yah sari sushti sthit hai, ve hamean dikhate nahian. hamean unaka bhan bhi nahian hota. bhagavan kahate haian - atmadhishthit, atma par bhasit hone vale is adhyay ko, bhraanti ko door karana chahie, ise mita dena chahie. aisa kahane par sahaj roop se prashn yah uthata hai ki use kis prakar door karean? use door karane ka upay kya hai?
poorv charchit hone ke karan, is prasang mean isaka upay sankshep mean bata rahe haian. kahate haian - sarvapratham atyant shraddha bhakti ke sath apane svadharm ka palan karana chahie. aisa karane se man shuddh hone lagata hai aur tab jnan ki prapti ki ichchha - jijnasa prabal ho jati hai.
isake pashchath karm bahuly yani jyada karm ya karm ki adhikata mean nahian p dana chahiye. dekho, bhagavan shri shankarachary ji ne apane ‘sadhana panchakamh’ mean bhi kaha hai ki ved padhakar apane kartavy karmoan ko samajhana chahie aur unhean bhagavan ki pooja samajhakar karana chahie. tab man shuddh hota hai. usake bad hi atm-jnan ki tivr jijnasa utpann hoti hai. tab ‘nijagrihattoorn vinirgamyatamh’[3] apane ghar se shighr nikal p dana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj