vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
18.avadhootopakhyan (chaubis guruoan ki katha)
is prasang mean dhyan dene yogy bat yah hai ki poorvokt chaubis guru vastav mean avadhoot ji ko apana man hi haian. ab sab ko dekhakar, avadhoot dattatrey ji ne apani hi buddhi se tadh-tadh jnan prapt kar liya.
bhagavan shri krishn uddhav ji se kahate hean, ”raja yadu hamare poorvajoan ke bhi poorvaj the. unake vanshaj hone ke karan hi ham log yadav kahalate haian.“ avadhoot dattatrey ji ki is katha ko sunakar yaduraj b de pasann huye. unhoanne dattatrey ji ki pooja vandana ki aur svayan sarvasangavinirmukt ho gaye. hamean bhi isi prakar mukt ho jana chahie. yahaan bhagavan uddhav ji se kahate haian ki tum apani buddhi ko shuddh kar loge to tumhean bhi isi prakar har vastu se jnan prapt hone lag jayega. jivan mean drishti ho to pratyek vastu se jnan prapt kiya ja sakata hai. aur isake viparit yadi moodh bane rahean, to chahe brahma ji ya vishnu ji svayan akar hamean shiksha dean, tab bhi jnan prapt nahian hoga. sankshep mean yahaan pahale bataya ki atma hi param saty hai. jo-jo drishy hai, vah sab abhas matr hai. atah vahaan se yani samast drishy prapanch se apane man ko hata kar apane svaroop mean sthit karana chahie. aur yadi aisa karane mean kathinaee ka anubhav ho, to pahale apane man ko sadgunoan se sampann kar lena chahie. dekhie ye sari-ki-sari jitani shikshaean (chaubis guruoan dvara) bataee gee haian, vastav mean ye sab sadgunoan ko sampadit karane ki hi shikshaean haian. to jab yah man sadgunoan se yukt ho jata hai tab usamean shuddhata ati hai, phir satsang ke dvara, bhakti ke dvara vah bhagavath svaroop ko prapt ho jata hai. ab age isi sandarbh mean bhagavan ne bahut-si batean bataee haian jinhean ham poorv-poorv ke skandhoan mean dekh chuke haian. |
tika tippani aur sandarbh
- ↑ 11.9.33
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj