vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
1.mukti ka svaroop
jaise, natak mean jab koee nat kisi patr ka abhinay karata hai, us patr ke anuroop vesh dharan karata hai, tab yadyapi vah (vesh) usaka apana svaroop nahian hota, tathapi us bhoomika ke nirvah se usaka kuchh nahian big data. lekin yadi us patr ke sath poorn tadatmy karake vah samajh baithe ki vahi usaka apana apa hai, ‘maian’ arthath use bhram ho jae ki vah patr hi usaka apana svaroop hai, to phir vahi usaka bandhan ho jata hai. anyatha, chahe koee bhikhari ka hi patr nibha le, to bhi usase usaka kya big data hai? kuchh bhi to nahian. vah isalie ki use maloom hai ki bhikhari ka vesh dharan karane ke bad bhi, vah dhanavanh hi banane vala hai, bhikhari tho de hi banane vala hai. isi prakar stri ka ya any koee bhi vesh dharan karane se usaka kuchh nahian big data kyoanki vah matr ek natak hai. ek adami kisi natak mean kam kar raha tha. apane patr ke anusar use antim drishy mean mar jana tha. usake bad parada gir jata, aisa vah natak tha. hua yah ki samay par usane to marane ka abhinay kiya lekin parada gira hi nahian. use pata nahian chal paya ki abhi parada gira nahian hai. vah jab uthane laga, to dekha ki parada abhi gira nahian hai. tab vah phir se gira kar p da raha. dekho, natak mean marane mean bhi use kisi prakar ka bhay lagata hai kya? koee duahkh hota hai kya? nahian hota, kyoanki use pata hai ki vah to natak ke ek patr se sambandhit ghatana hai, drishy hai. vah janata hai ki marane vala svayan nahian hai, vah to natak ka ek patr hai. tab bhala use bhay kyoan lagane laga? dekho, pratham drishtya vedant ki ye batean b di asadharan v ashcharyajanak lag sakati haian, tathapi shravan-manan karate rahane par spasht ho jati haian. gyarahavean skandh mean jo mukti batayi gayi hai usase hamara rona-dhona hamesha ke lie band ho jata hai. yah moksh aisa hai ki ek bar jise mil jaye, to phir vah ro nahian sakata. use rulaee nahian a sakati. bas yahi ek samasya hai isamean! kyoanki kuchh logoan ko rona bhi achchha lagata hai, ve rote hi rahate haian. usi ke karan unhean sahanubhooti milati rahati hai. to shrimadbhagavat ke is ekadash skandh mean aisa badhiya moksh bataya gaya hai ki jisake bad manushy ko duahkh ka sparsh nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj