भागवत सुधा -करपात्री महाराज पृ. 222

bhagavat sudha -karapatri maharaj saptam-purush 1. raja bali ke poorv janm ka vritant isaliye brahm sakshatkar ko bina sampann kiye jo chala jata hai, jisase apana samay brahmatm tattv ke shravan mean, manan mean, bhagavachcharitramrit ke rasasvadan mean nahian lagaya vahi kripan hai. arjun bhi kahate the- ‘hamare bandhu-badhav kharch ho jayeange, bete-pote, chache-taoo, bhatije- sagram mean kharch ho jayeange.’ isaliye unhoanne svayan ko karpanyadoshayukt-kripan bataya. sangram karana kshatriy ka dharm hai. yuddh ka avasar tha. bhishm, dron, karn, jayadrath adi mahashoor-vir yoddha ran ke liye khade़ the. yuddh kshatriy ka dharm hai. isaliye kshatradharm ko dekhate hue hatheli par par pranoan ko lekar jivan khatare mean dalakar ranaangan mean kood p dana, dharm ki raksha ke liye, sanskriti ki raksha ke liye, poorvajoan ke man-maryada ki raksha ke liye apana khoon bahana, sir katana kshatriyoan ke liye svabhavik bat hai. arjun ko bhi yahi karana chahiye tha. jaise brahm ke liye jivan ka arpan n karana kripanata hai, vaise hi dharm ke liye bhi jivan ke balidan mean hichakana kripanata hai, vaise hi dharm ke liye bhi jivan ke balidan mean hichakana kripanata hai. ‘bhishm ji mar jayange, dron mar jayeange aisi bhavana daya n hokar karpany hai. ahanta-mamata poorn daya vastutah daya nahian hai. ahanta-mamata ke anaspad man jo daya hoti hai, usi ko daya samajhana chahiye. apane bete mean, apani beti mean sabako daya hoti hai, kise nahian hoti? yah daya n hokar karpany hai. ‘‘bhiksha karake jivan yapan achchha hai parantu pooja ke yogay bhishmadi ko banoan se marana uchin nahian. svayan shastrahin rahakar in shastradhariyoan ke hathoan mara jana bhi achchha hi hai’’ arjun karpany-dosh ke vashibhoot hokar aisa sochane lage the. bhagavanh ne kaha- kutastva kashamalamidan vishame samupasthitamh. anaryajushtamasvargamakirtikaramarjun.. (he arjun! anaryo se sevit asvagryakar, akirtakar mahamoh, tumhean visham kal mean kahaan se prapt hua?) ‘arjun! yah kashmal kahaan se aya tujhamean? kya matri-kul se aya? pitrikul se aya athava guru-kul se aya! tera matri-kul bhi param pavitr, pitri-kul aur guru-kul bhi param pavitr, phir yah moh kahaan se aya? asal mean janm-janmantaroan ke kee dosh a jate haian, unhian doshoan se aisa hota hai. is tarah bhagavan ne arjun mean bir-ras jagrath karana chaha. svadharm palan se sanbhav atul svargarajy, nishkantak bhoorajy aur akshay kirti ka lobh dekar evan svadharm chyuti se sanbhav asvargy, arajy aur akshay apakirti ka bhay dikhakar bhagavan ne arjun ko yuddh ko yuddh ke liye prerit kiya. phir bhi jab ve tadarth udyat nahian hue tab bhagavan ne unhean vishvaroop-virat roop ka darshan karakar mamataspadoan- bhishm-dron-jayadrath- duryodhan aur duahshasan adi ko nihat dikhakar nimittamatr hone ki prerana di. atmopadesh aur sharanagati ki mahima batakar arjun ke supt vir bhav ko uddipt kiya. kahane ka matalab yah hai ki ‘kantaken kantakoddharah ‘kaante se kaanta nikalata hai’ is niti ke anusar kam krodh se dabata hai. kam, krodh jahaan sham se dabate haian vahaan karpany se bhi dabate haian. kartavyaparayanata se labh aur kartavyatyag se hani ka jnan hon par labh ka lobh aur hani ke dar se karpany door hota hai, phir svadharm mean prerak shaury-tejadi ki abhivyikti aur svadharm mean pravritti hoti hai. kam krodh se dabata hai, parantu kam-krodhadi sabhi vikar nirvikar svatah atmaroop mean avasthit mahapurushoan ke nivritt ho jate haian. nar-narayan n to kam se prabhavit hue, n kam jany ke bad krodhit hue aur n usake bad ahamit ke hi vashibhoot hue. nar-narayan ne apana sarvasv tap, svaroopachintan, atmanubhooti-atmaroop se avasthiti ke liye arpit kar diya tha. isaliye unamean adbhut audary tha. bhagavatprapti ke liye sarvasv tyag ka bhav karpany ke rahate nahian banata, karpany hatane par hi banata hai.

sanbandhit lekh

bhagavat sudha -karapatri maharaj

kramaank

path ka nam

prishth sankhya

pratham-pushp
1.	nigamakalparorgalitan phalamh	37
2.	purusharthachatushtayapradayak nigamakalpataru	38
3.	rasamalayamh	38
4.	atmaram ka bhi bhagavadgunaganarnav mean avagahan	38
5.	dev durlabh shrimadbhagavat:	39
6.	yugadharmoan ka niroopan	42
7.	vidya-avidya ka samuchchay	44
8.	bhagavannam-sankirtan	48
9.	mahatmy	51
10.	vastu-tatv ke sakshatkar ke lie shravan, manan aur nididhyasan apekshit	54
11.	‘janmadyasy yatoanvayath’ ki bhoomika	54
12.	bhagavattatv ka anusandhan- chhandogy shaili mean	55
13.	bhagavatatv ka anusandhan -taittiriy shaili mean	56
14.	paiangalopanishath puran aur mahabharat ki shaili mean	56
15.	parabrahm ke niahshvasabhoot vedoan ki apaurushaiyata	57
16.	vedoan ke pratipady sagun ya nirgun	59
17.	eeshvar-siddhi	64
18.	nastikoan ke bhi uddhar ka upakram	64
19.	sarvatmabhav	68
20.	bhagavanh jagat ke abhinnanimittopadanakaran	70
dvitiy-pushp
1.	‘janmadyasy yatah’	71
2.	'anvayath', 'itarat:', 'ch'	72
3.	'abhijnah'	74
4.	‘svarath’	74
5.	‘tene brahmahrida y adi kavaye muhyanti yath soorayah’	75
6.	‘tejovarimridaan yatha vinimay:	76
7.	rrishi-soot-sanvad	78
8.	shrishuk-vandana	82
9.	shukamanamohak ‘barhapidan’ shlok	85
10.	'barhapidan'	87
11.	‘natavar- vapuah’	88
12.	‘karnayoah karnikaran’	90
13.	‘vibhradvasah kanakakapishan’	91
14.	‘randhranvenoradharasudhaya poorayanh’	92
15.	‘vrindaranyan svapadaramanan’	94
16.	akaranakarun karunavarunalay-‘bhagavanh’	95
tritiy-pushp
1.	pratipady aur pratipadak ki parabrahmaroopata	99
2.	param dharm	111
3.	moksh paryavasayi dharm, arth aur kam	118
4.	‘tattv’ ki tattvik paribhasha	123
chaturth-pushp
1.	bhagavan vyas ko devarshi narad ki prerana	127
2.	gunagan bhagavanh ke upakarak nahian	139
3.	bhagavadaradhan ki vidhi	143
4.	‘tatha paramahansanaan’ ke sath ‘paritranay sadhoonaan’ ki sangati	154
pancham-pushp
1.	shuk-samagam	159
2.	apramatt ke liye ati sugam bhagavatprapti	174
3.	nam-dham-pranayam aur dhyan se bhagavatprapti	175
4.	‘teshaan ke yogavittamaah’ ka samadhan	183
5.	‘n kishchidapi chintayeth’ ka tattvik abhipray	188
shashth-pushp
1.	brahm-narad sanvad	190
2.	maya santaran ka amogh upay	191
3.	prahlad charit	196
4.	sharanagati	205
5.	sharany ki sharanagati	208
6.	sharany ka svaroop	208
7.	sharanagati ek bar ya bar-bar?	208/2
8.	shri ji	209
saptam-pushp
1.	raja bali ke poorv janm ka vritant	216
2.	bhagavan vaman ko avirbhav	223
3.	raja bali ki satyanishtha	228
4.	dharmanirapeksh ya dharmasapeksh?	228
5.	dhan b da ya dhanavan ?	230
6.	‘dhan nahian dhanavanh b da’	231
ashtam-pushp
1.	vedantavedy poornatam purushottam ‘shriram’	233
2.	‘adi karta svayan prabhu’ shriram	235
3.	lataoan tak ko prem pradan karane vale ‘shriram’	236
4.	prabhuoan ke bhi prabhu ‘shriram’	238
5.	dharm rakshak ‘shriram’	239
6.	lila purushottam ‘shrikrishn’	239
7.	shrivrindavan, gopaanganaean; shrikrishn aur radha ka tatvik svaroop	240
8.	shrikrishnachandr paramanandakand ka adbhut prakaty	242
9.	sushamasarasarvastr ‘shrohari’	242
10.	anaghrat anapahat-anutpann-anupahat aur adrishtadbhut pankaj ‘shrikrishn’	242
11.	satyajnananantandamatraikarasamoorti ‘shrikrishn’	242/2
12.	bhagavanh ke janm aur karm divy haian, ve svayan aprakrit haian	244
13.	shri vrindavanadham	248
14.	mridbhakshan lila	250
15.	damodaralila	251
16.	nirakar se sakar	252
17.	bhavuk ke duhrat chitt par bhagavanh ki abhivyakti ‘bhakti’	254
18.	shrikrishnachandr aur shriradhachandr	255
19.	asan aur ashayaroop bahyaprapachch aur panchakosh ke tadatmy ka tyagakar shrikrishnachandr paramanand kand ke svagat mean tanmay dvarakasth pattamahishigan	257
20.	katha shravan se vairagy evan vijnanopalabdhi	258
21.	bhagavadgunanuvad se bhagavadbhakti	259
22.	aantim prishth	259