vishay soochibhagavat sudha -karapatri maharajshashth-pushp 1. brahm-narad sanvadbhagavanh brahm kartsnyen triranvikshy manishaya. (bhagavan brahma ne ekagr chitt se sampoorn vedoan ka tin bar anushilan karake apani buddhi se yahi nishchay kiya ki jisase nirvikar atmasvaroop bhagavan ke prati rati ho, vahi sarvashreshth dharm hai. sampoorn bhootoan- charachar praniyoan mean unake atmaroop se shrihari hi lakshit hote haian, kyoan ki ye buddhi adi drishy padarth anuman karane vale lakshan haian, ve in sabake ekatatr drasht-sakshi haian. rajan! isaliye manushyoan ko chahiye ki sab samay aur sabhi sthitiyoan mean apani sampoorn shaktiyoan se bhagavan shrihari ka hi shravan, kirtan aur smaran karean. sant mahapurush atmasvaroop bhagavan ki katha ka madhur-manohar-mangalamay amrit baantate hi rahate haian, jo apane kan ke donoan mean bhar-bharakar unaka pan karate haian, unake hriday se vishayoan ka vishaila prabhav jata rahata hai, vah nirmal nishkalank ho jata hai. bhagavatkathamrit ke rasik bhagavan shri hari ke charan-kamaloan ki sannidhi prapt kar lete haian.) yatha harau bhagavati nrinaan bhaktirbhavishyati. gosvami ji kahate haian- jo gavahian yah charit sanvare. te ehi tal chatur rakhavare..[3] is tal ke chatur rakhavare vahi haian jo bahut samhal kar boanle. kisi ke siddhant ko thes pahuanchana lakshy nahian hai. ham svayan kah dete haian ki bhaee! bhinn-bhinn mat haian- dvait bhi hai, dvaitadvait bhi hai, vishishtadvait bhi hai, achinty bhedabhed bhi hai aur advait bhi hai. jaise aur sab mat ho sakate haian, vaise advait bhi ho sakata hai, usaka bhi varnan kiya ja sakata hai. shridhar svami ki tika shrimadbhagavat par b di pramanik mani jati hai. godiya sampraday vale to usako bahut hi manate haian. shri sanatan gosvami likhate haian- pitashrigopikagitasudharamahatmanamh. shri vishvanath chakravarti adi tikakar bhi shridhar svami ki tika ko manate haian. ekamatr vallabhachary shridhar ka bilkul sparsh nahian karate, baki aur sab tikakar age-pichhe usaka sparsh karate haian. haan jiv gosvami adi ne yah mana hai ki shridhar svami ji ko advait abhisht nahian tha, advaitiyoan ka man idhar akrisht karane ke liye kvachit-kvachit unhoanne advait ka chitran kar diya hai. aj bhi shrimadbhagavat ka goodharth samajhana ho to shridhari ka avalamban atyavashyak hai. ve bar-bar advait-tattv ka niroopan karate haian. |
tika tippani aur sandarbh
- ↑ bhagavat 2.2.34-37
- ↑ bhagavat 2.7.52
- ↑ ramacharitamanas 1.37.1
- ↑ shrimatsanatan gosvamikrit brihattoshini, bhagavat 10.31
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