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bhagavat sudha -karapatri maharaj
ashtam-pushp
4. prabhuoan ke bhi prabhu ‘shriram’
sumitra kahati haian,‘ram kaun haian?’
sooryasyapi bhaveth sooryo hyagneragniah prabhoah prabhuah.
shriyaah shrishch bhavedagradya kitryaah kirtiah kshamakshama..
daivatan devatanaan ch bhootanaan bhootasattamah.
tasy ke hyaguna devi vane vapyathava pure..[1]
(devi! shriram soory ke bhi soory-maprakashak aur agni ke bhi agni-dahak haian. ve prabhu ke bhi prabhu, lakshmi ki uttam lakshmi, aur kshama ki bhi kshama haian. itana hi nahian- ve devataoan ke bhi devata tatha bhootoan ke bhi uttam bhoot haian. ve van mean rahean ya ya nagar mean, unake liye kaun-se charachar prani doshavah ho sakate haian.
yah upanishadh ki bhasha hai-
shritrasy shrotran manasi mano yadvacho h vachan s u pranasy pranashchakshupashchakshurati muchy dhiraah pretyasmallokadamrita bhavanti.[2]
(jo shrotr-ka shrotr, man ka mana aur vani ki bhi vani hai, vah pran ka pran aur chakshu ka chakshu hai, is rahasy ke janakar dhir purush sansar se mukt hokar is lok se jakar amar ho jate haian.)
bhagavan shrotr ke bhi shrotr haian, man ke man haian, chakshu ke chakshu haian, vakh ke vakh haian. ‘dagdhuah dagdha agniah’ agnitadatmyapann ayahpind hai dagdha, agni hai dagdha ka bhi dagdha. ayahpind svatah anushnashit hai, lekin agni ke sanyog se-agni tadatmyapann hokar dahak ho jata hai tab ‘ayo dahati’ bolate haian. ‘dagdhuah ayah pindasy dagdha agniah’, dagdha ayahpind mean dahakatv, prakashakatv dene vala jo agni hai vah ‘dagdhuah dagdha’ hai. taptayah pind mean jo dahakatv-prakashakatv dene vala jo agni hai vah ‘dagdhuah dagdha’ hai. taptayah pind mean jo dahakatv-prakashakatv hai vah sapeksh hai satishay aur anity hai. lekin jis agni ke sambandh mean lohapind mean anity aur satishay dahakatv-prakashakatv ata hai, us agni mean dahakatv-prakashakatv niratishay hai. jaise ‘dagdha ka dagdha agni hai’ aise hi ‘shrotr ke bhi shrotr’ bhagavanh haian. shabd prakashan-samarthy sampann indriy shrotr hai. us shrotr ke bhi shrotr’ bhagavanh haian. shabd prakashan-samarthy sampann indriy shrotr hai. us shrotr mean jo shrotratv dene vala hai arthat shabd prakashan-samarthy jisake[3] sambandh se ata hai, ve bhagavanh shrotr ke bhi shrotr hai- shrotrasy shrotramh’. isi tarah bhagavan man ke bhi man hai- ‘manaso manah’ man mean mantavy padartho ko prakashan karane ka samarthy jisase prapt hota hai vah man ka bhi man hai. isi drishti se ‘sooryasyapi bhaveth sooryah' bhagavan ram soory ke bhi soory haian. soory mean jo netr prakashan ka apyayan ka samarthy hai, vah jisase prapt hai shriram haian. ‘agneragniah’ shriram agni ke bhi agni haian. agni mean prakashakatv jisase ata hai, vah shri ram haian. kenopanishadh ki katha yad kar lo- agni trin nahian jala saka. bhagavan ne trin rakh diya- ‘trinan nidadhau’,[4] agni ne hajar bal lagaya par trin nahian jala. vayu aya, usane bhi bal lagaya, trin ko tas-se-mas bhi nahian kar saka. ‘prabho: prabhuah’ bhagavan prabhu ke bhi prabhu haian. eeshvar ke bhi eeshvar shriram haian. hamare yahaan nandadas ek mahatma ho gaye haian, ve kahate haian- ‘hamara krishn kaun hai?
brahm ka bhi brahm, eeshvar ka eeshvar hai’-
nand bhavan ko bhooshan maee.
jasoda[5] ko lal vir haladhar ko radha raman param sukhadaee..
shiv ko dhan santan ko sarvas, mahima ved puranan gaee.
indr ko indr, dev devan ko, brahm ko brahm adhik adhikaee..
kal ko kal, eesh eeshanako, ati hi atul tulyo nahian jaee.
‘nandadas’ ko jivan giridhar, gokul gaanv ko kuvanr kanhaee..
nandadas ji ne kahaan se yah liya? valmiki ki ramayan se. sar yah hai ki aise ramachandr raghavendr svayan bhagavan haian.
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