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bhagavat sudha -karapatri maharaj
tab tak karm kand karana chahie- yajn, tap, dan karana chahie, jab tak poora vairagy n ho jay. athava bhagavan ke mangalamay katha- sudha ke pan mean shraddha jab tak n ho, karm karate rahana chahie. etavata karm ki sima hai. bhagavatkatha mean akhand shraddha athava sampoorn sansar se poorn vairagy. is tarah jnan marg ke lie param vairagy aur bhakti ke lie bhagavatkatha mean akhand shraddha. isake bina to ‘shram ev hi kevalamh.
3. moksh paryavasayi dharm, arth aur kam-
bole, bhaee! dharm ka to aur bhi phal hai’, is par kaha-
dharmasy hyapavargasy narthaarthayopakalpate.
narthasy dharmakantasy kamo labhay hi smritah..
kamasy nendriyapritirlabhe jivet yavata.
jivasy tattvajijnasa nartho yashcheh karmabhiah..[1]
kyoanki dharm apavarg-moksh sadhak hai, usaka prayojan keval arth-dhan nahian hai. dharm sadhak arth ka phal keval kam-bhog bhi nahian hai..9..
kam ka phal bhi indriy lalan nahian hai, jivan ka phal bhi tattv-jijnasa hi hai, is lok mean yajnasi karmoan ke dvara prapt hone vale svargadi phal hi jivan ki sarthakata nahian hai..10..
in shlokoan mean apana sara siddhant bata diya. dharm ka mukhy phal hai apavarg bhagavatpad prapti. bole-arth bhi to phal hai. svarg mile, nandanavan mile, chintamani mile, kamadhenu mile, anant-anant bhogasamagri mile. is tarah arth bhi to phal hai. is par kaha- nahian. arth jo hai, vah dharm ka prayojan nahian, dharm ka prayojan shuddh apavarg hai. bole- par dharm se to arth milata hi hai phir dhan ka kya phal hai? is par kaha- dhan ka paramaphal dharmanushthan hai. dhan mil gaya, tab yajn karo, vrat karo, jap karo. parantu log kya manate haian? log manate haian ki dharm ka param phal hai arth, arth ka phal kam hai, kam ka phal indriy tarpan hai. kisi ne poochha- kyoan bhaee! karm bahut kyoan kar rahe ho? uttar diya- bhaee! karm n kareange to khayeange kya?
poochha - khate kyoan ho? uttar diya- khayeange nahian to karm kaise kareange?
kurvate karm bhogay karm kartu ch bhuanjate.
nadyaan kita ivavartadavartantaramashnute.
brajanto janmano janm labhante naiv nirvritimh..[2]
karm karate haian bhog ke lie, bhog bhogate haian karm karane ke lie. jaise nadi mean p da hua kri da ek bhanvar se doosare bhanvar mean, doosare se tisare mean p date rahakar sukh nahian pata, vaise janm se janmantar labh karate rahane ke karan prani sukh prapt nahian karate ..)
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