|
bhagavat sudha -karapatri maharaj
ashtam-pushp
14. mridbhakshan lila
shrivrindavan dham ke bhakt log kahate haian- yahaan aishvaryadhishthatri tho di si door rahati haian. pichhe-pichhe rahati haian. yahaan to madhuryasarasarvasv ki adhishthatri ka hi pradhany hota hai. isaliye kahate haian ki shyamasundar ne mitti khayi, gval baloan ne jakar kah diya- ‘maiya! tere lala ne mitti khayi hai.’ maan chh di lekar dau di. madan mohan shyam sundar ke danoan hastaravind ko ek hath mean pak d liya aur ek hath mean chh di thamate hue boli- ‘lala thik kar dooan?’ anant brahmand ke brahmadidev shiromaniyoan ko jinaki maya thik karati rahati haian, usako nandarani thik karane chalian. maan ne poochha- ‘kyoan lala, taianne mitti khayi?
bhagavan dar gaye, socha ‘ab mar p degi, isase jhooth bol dooan.’
kahane lage, ‘maan maianne mitti nahian khayi’ , ‘nahan bhakshitavanamb!’
maan- ‘‘tere gvalaval sab kahate haian, aur tera daoo bhaiya bhi kah raha hai ki taine mitti khayi hai.’’
shyamasundar- ‘sarve mithyabhyiabhishansinah’[1]
maan! sab jhooth bolate haian, ye sab pitavana chahate haian, aur to aur daoo bhaiya bhi mujhe pitavana chahate haian. bhagavan ne socha tha ki aisa kah dene se amba ko vishvas ho jayaga aur vah muanh khulavakar nahian dekhegi. parantu nandarani bhi poori pakki thi. usane kaha, ‘‘agar aisi bat hai to muh khol de’’- ‘‘tahian vyadehi’’ ab to bhagavan phans gaye. agatya vyadh se dare pakshi ki tarah mukh khol diya- ‘‘vyadattavyahataishvaryah.’’ mukh ke khulate hi usamean sagar, bhoodhar, van, parvat dikh pade़. yashumati dari, usake hath se chh di gir gayi, vah behosh ho gayi.
yahaan bhinn-bhinn dhang ke bhav haian. jnani log kahate haian- bhagavan jhooth nahian bolate. ve sarveshvar, sarvantaratma, sarvashaktimanh anantakoti brahmandadhipati jhooth kahe ko boleange? unase poochho- kaise kah diya, ‘nahan bhakshitavanamb sarve mithyabhishansinah’ ve uttar degean- ve akarta-abhokta nityashuddh, buddh, mukt haian. ve bhala bhokta kaise ho sakate haian?
japakusum ke sannidham se sphatik mean lauhity ki pratit hoti hai- ‘lohitah sphatikah’ to bhi buddhiman janata hai- ‘svachchhah sphatikah’ jo jabakusum ke sannidham se lauhity pratit ho raha hai, vah aushadhik hai. vaise hi dehandriy-man-buddhi ahankar se sarvadrashta nirvikar akhandatma mean vyaparavakta ki pratiti hoti hai. dehendriy man-buddhi-ahankar ki vyaparavatta ka hi bhan sarvadrashta sarvasakshi atma mean hi raha hai. ‘dhyayativ lelayatib’[2]. bhagavat mean bhi kahate haian puranjani robe to puranjan robe, puranjani gave to puranjan gave aur puranjani sove to puranjan sove. mane ‘buddhau lelayantyaan atma lelayativ’ buddhi lela, khela, vilas karata hua-sa pratit hone lagata hai. isaliye dehendriy, man, buddhi, ahankar ke sannidhan se hi atma mean kartritvadi bhasit hote haian. bhagavanh sarvatha nirvikar haian, maya ko lekar hi unamean kartritvadi ka adhan hota hai. phir ve sampoorn prapanch ke abhinn nimittopadan karan aur adhishthanamool hi haian. yahi karan hai ki kuchh tikakar bhagavaduktiyoan ko saty siddh karate hue- ‘nahanbhakshitavanh’ ki vyakhya karate haian- ‘‘nahankichchidh bahyan bhakshitavanh sarv madantasthamev’’ arthath ‘maianne koee bahar ki vastu nahian khayi, sab kuchh mere udar mean hi hai.’ parantu shri jib gosvami adi ka kahana hai ki bhagavan jhooth bole hi aur unhean bolana hi chahiye tha. bat yah hai ki bhagavanh ki do pradhan shaktiyaan haian-
ek madhuryyadhishthatri mahashakti aur doosari aishvaryadhishthatri mahashakti. us samay braj mean madhuryyadhishthatri mahashakti ka samrajy tha, bhagavan shrikrishnachandr paramanandakand shrimatrandarani yashoda ke utsang mean lalit ho rahe the. aishvaryadhishthatri mahashakti us samay ruddhapravesha thi. vah prabhu ki seva ka avasar dhooandh rahi thi. jab usane dekha ki hath mean chh di liye yashoda ab mere prabhu ko, pranadhan ko mare bina n rahegi, tab apane kaushal se unhean bachane ka prayatn kiya, yashoda ko shrimukh mean anant brahmand dikh p de. bhavukoan ki to yahaan tak bhavana hai ki prabhu ne yashoda se apane banchane ke liye sirph kah bhar diya tha ki ‘‘samakshan pashy me mukhamh’’ vastav mean ve apana mukh kholakar dikhana nahian chahate the, kyoanki mitti to akhir khayi hi thi. tab mukh khul kaise gaya? to matrikoparavirashmi dvara unaka mukh kamal svayan vikasit ho gaya.
|
|