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bhagavat sudha -karapatri maharaj
14 ‘randhranvenoradharasudhaya poorayanh’-
shrriangar ras sarvasv shrikrishn venu mean apane mangalamay mookhachandr ka sumadhur adhar sudhamrit ude़l rahe haian. yah vanshi tript hi nahan hoti. aur pilao, aur pilao. shrikrishn chandraparamanandakand ke mukhachandr ke sumadhur adharamrit ka pan karate-karate vanshi adhati hi nahian. yadyapi bhagavanh shrikrishn ka sparsh hi aisa hai ki sookha vriksh bhi hara ho jata hai. pashan bhi navanit (makkhan) ke tuly komal hokar vah chalata hai. par baans ki banshi adhar-sudha ras ka pan karake bhi pallavit nahian huee, hari-bhari nahian huee. isaka chhidr bhi poora nahian hua.
gopyah kimacharadayan kushalan sm venu-
rdamodaradharasudhamapi gopikanamh.
bhu dkte svayan yadavashishtarasan hnadinyo
hrishyattvachoashru mumuchustaravo yathaaaryaah..[1]
(vrajaanganaean kahati haian, sakhi! venu pumanh hai. purush jati ka hokar bhi isaka saubhagy to dekho. ham brajaaanganaoan ki nidhi, hamare premapash mean bandhe brajendranandan damodar ki adhar sudha hai. use hi yah bina hamari anumati ke pie ja raha hai. yadyapi hamare damodar haian anant. unaki adhar-sudha bhi anant hai. par yah aise pie ja raha hai, mano hamare lie kuchh bachane hi nahian dega? is venu ko apane ras se sianchane vali hnadiniyaan aj kamaloan ke mis (bahane) romaanch kantakit ho rahi haian. apane vansh mean bhagavatpremi santanoan ko dekhakar shreshth purushoan ke saman vriksh bhi is venu ke sath apana sambandh jo dakar aankhoan mean anandashru baha rahe haian.)
ek sakhi kahati hai- ‘‘aro sakhiyoan! bataoan to sahi! kaun-sa chatury hai is venu mean? kuchh bhi to nahian. shrikrishn paramanand ke mukhachandr ke sumadhur adhara mrit ka pan karata hua shushk-ka-shushk sachchhidr-ka-sachchhidr jyoan-ka-tyoan bana hai. dekho to sahi gaanthe bhi to jyoan-ki-tyoan hi bani huee haian. sach hai, jo sachchhidr aur sagranthi hota hai, use adhyatmatattv ka anubhav nahian hota. yah venu pola hai, pola. pol patti vala hone ke karan bhi anadhikari hai. kahate haian, malayachal ke sambandh se nianb bhi chandan ho jata hai. lekin baans to baans hi rahata hai. akhir aisa kyoan? bas isalie ki baans mean polapan hai aur granthi hai. yah venu bhi pola aur gaanth vala hone ke karan adharamrit pan karate rahane par bhi shushk -ka-shushk hi bana hua hai. ‘chhidreshvanartha bahulibhavanti’ sakhi sach hai, yah vanshi sachchhidr hai. isi se yah anarth karane mean hi tuli rahati hai.’’ doosari sakhi kahati hai-‘he sakhi! tum samajhati nahian. ari! yah vanshi chatur hai, chatur. isane samajha, priti ko chhipana chahie.
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