bhagavat sudha -karapatri maharaj
samoahan sarvabheteshu n me dveshyoasti n priyah.
ye bhajanti tu maan bhaktya gayi te teshu chapyahamh..[1]
(mean sab praniyoan mean saman roop se hooan. n mera koee dveshy hai n koee priy. jo bhakti se mujhako bhejate haian, ve svabhav se mujhamean sthit hai aur mean svabhav se unamean hooan.)
arthat jo bhajan karata hai, usi ko prabhu varan karate haian. is tarah shankarachary ji ka kahana thik hai- yah sadhak bhagavan ko varan karata hai. usi varan se bhagavan prasann ho karake apane svaroop ka anubhav kara dete haian. isaka matalab yah n samajhana ki pravachan vyarth hai, shravan vyarth hai. svadhyay pravachan b de mahattv ke haian. kyoanki inaka tattv se sambandh hai. ved bhi bhagavan ka prakashak hai. upanishadh bhi bhagavan ka prakashak hai. bhagavan hi bhagavan ka prakashak ho sakata hai. bhagavan ka prakashak doosara nahian ho sakata. isalie bhagavanh svayan prakash haian. unhian ka svadhyay karate raheange, pravachan karate raheange tab bhagavatsvaroop ka prakash hoga. taittiriyopanishadh mean aur sab sadhan ek-ek bar haian, jabaki svadhyay aur pravachan ka avartan bar-bar hai-
rritan ch svadhyayapravachane ch. satyan ch svadhyayapravachane ch..
tapashch svadhyayapravachane ch. damashch svadhyayapravachane ch..
shamashch svadhyayapravachane ch. agnayashch svadhyayapravachane ch..
agnihotran ch svadhyayapravachane ch. atithayashch ch svadhyayapravachane ch..
manushan ch svadhyayapravachane ch. praja ch svadhyayapravachane ch..
prajanashch svadhyayapravachane ch. prajapatishch svadhyayapravachane ch..[2]
etavata-
varanan vina kevalen pravachanen bhagavanh n labhyah.
varanan vina kevalaya medhaya bhagavanh nopalabhyate.
varanan vina kevalen shravanen bhagavanh nopalabhyate.
varanansahiten pravachanen tu bhagavanh upalabhyate.
varanasahitaya medhaya tu bhagavanh upalabhyate.
varanasahiten shravanen tu bhagavanh upalabhyate.
kaha bhi hai-
svadhyayasanyamabhyaan s drishyate purushottamah.
tatpraptikaranan brahm tadetaditi pathyate..
svadhyayadyogamasit yogatsvadhyayamavaseth.
svadhyayayogasanpatya paramatma prakashate..
tadikshanay svadhyayashrakshuryogistathaparamh.
n maansachakshusha drashtuan brahmabhootasy shakyate..[3]
(ve purushottam svadhyay aur sanyam ke dvara dekhe jate haian, brahm ki prapti ka karan hone se brahm hi kahatale haian. svadhyay se svadhyay ke anantar yog ka aur yog se yog ke anantar svadhyay ka ashray karo. is prakar svadhyay aur yog roop sanpatti se paramatma prakashit hote haian. brahm svaroop paramatma ko maansamay chakshuoan se nahian dekha ja sakata, unhean dekhane ke lie svadhyay aur yog hi do netr haian.)
is drishti se bhagavanh ki kripa se hi bhagavanh ke svaroop ka darshan hota hai.
3. bhagavadaradhan ki vidhi-
bhagavadgunagan ke jnan ke hi tattvajnoan ko bhi bahudha shanti prapt hoti hai. vyas bhagavan to bade़ tattvadarshi the. unhoanne brahmasootroan ka nirman kiya. sampoorn vedoan ka vivaran[4] kiya. gita ka bhi avirbhav unhoanne kiya.
|