bhagavat sudha -karapatri maharaj5. ‘tene brahm hrida y adi kavaye muhyanti yath soorayah’[1] yo brahmanan vidadhati poorvan yo ve vedaanshch prahinoti tasmai. arthat jo srishti ke arambh mean brahma ko utpann karata hai aur usake lie vedoan ka dan karata hai, atm-buddhi ko prakashit karane vale us dev ki maian sharan grahan karata hooan.. jo brahma ko banata hai, usane brahma ke hriday mean vedoan ko prerit kiya. vidyaman vastu ka preshan ho sakata hai. ved vidyaman hai, anadikal se. anadi ved ko bhagavan se brahma ke hriday mean preshit kiya. isalie brahma ka jnan parameshvaranugrahasapeksh hai. isalie vah vishvaprapanch ka karan nahian ho sakata. ‘tene brahm hrida y adikavaye’= brahmane. adi kavi jo brahma hai, usake hriday mean jo brahm (ved) vistrit kiya, vahi jagatkaran dhyey’ hai. shanka hai- kal ke padhe hue ved ko jaise vidyarthi sokar uthane ke bad svayan hi smaran kar leta hai. vaise hi brahma suptapratibuddhanyay se poorvakalpiy ved ko smaran kar sakata hai, eeshvar usake hriday mean ved ko preshan kare isaki kya avashyakata hai? bole- ‘muhyanti yatsoorayah’= ‘yasminh vede soorayoapi muhyanti.’ b de-b de़ jnan-vijnan sampann amalatma paramahans munindr bhi ved ke sambandh mean mohit hote haian. ityasya hridayan loke nanyo madh ved kashchan..[3] (vah vedavani karmakand mean kya vidhan karati hai, upasanakand mean kin devatoan ka varnan karati hai jnan kand mean kin pratitiyoan ka anuvad karake unamean anekoan prakar ke vikalp karati hai- in batoan ko, is sambandh mean shruti ke rahasy ko mere atirikt aur koee nahian janata.) maan vidhatteabhitte maan vikalpyapohyate tvahamh. (sabhi shrutiyaan karmakand mean meri hi vidhan karati hai. upasanakand mean upasy devatoan ke roop mean mera hi varnan karati haian aur jnanakand mean akashadi roop se mujhamean hi any vastuoan ka arop karake unaka nishedh karati haian. sampoorn shrutiyoan ka bas itana hi tatpary hai ki ve mera ashray lekar mujh mean bhed ka arop karati haian, maya matr kahakar usaka anuvad karati haian aur ant mean sabaka nishedh karake mujh mean hi shant ho jati haian aur keval adhishthan roop mean hi shesh rah jata hooan.) ‘ved kisaka vidhan karata hai, ved kisaka abhidhan karata hai, kisaka anuvad karata hai.’ isaka hriday bhagavan kahate haian, mujhako chho dakar aur koee janata hi nahian. ved mera hi abhidhan karata hai, mera hi vidhan karata hai. sab kuchh pratishedh kar mujhe hi avashesh rakhata hai, mera hi vidhan karata hai. sab kuchh pratishedh kar mujhe hi avashesh rakhata hai.
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- ↑ tahian ki brahma dhyeyah. ‘hiranyagarbhah samartatagre bhootasy jatah patirek asith’ iti shruteah. netyah. ten-iti. adi kavaye brahmaneapi brahm vedan yastene prakashitavanh. ‘yo brahmanan vidhati poorvayo vai vedashch prahinoti tasmai. tanh devamatm buddhiprakashan mumukshurve sharanamahan prapadye’ iti shruteah. nanu brahmanoanyato vedadhyayanam prasiddhamh. satyamh. tattu hrida manasaiv tene vistritavanh. anen buddhivrittipravart katven gayatryartho darshitah. vakshyati hi ‘prachodita yen pura sarasvati vitanvatajasy satian smriti hridi. svalakshanapradurabhootkilasyatah s me rrishinamrishabhah prasidatamh’ iti. nanu brahma svayamev suptapratibuddhanyayen vedamupalabhatamh. netyah. yady sminbrahmani soorayoapi muhyantiti. tasmadh brahmanoapi paradhinajnanatvatsvatah siddhajnanah parameshvar ev jagat karanamh.’ (shridhari)
- ↑ (shvetashvataropanishadh 6/18)
- ↑ (shrimadbhagavat 11/21/42)
- ↑ (shrimadbhagavat 11/21/43)
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