vishay soochibhagavat sudha -karapatri maharajashtam-pushp 17. bhavuk ke duhrat chitt par bhagavanh ki abhivyakti ‘bhakti’bhavuk ke duhrat chitt par nikhil rasamrit moorti bhagavanh ka prakaty hi bhakti pad ka arth hai. dravibhoot laksha mean ek hue rang ki tarah bhakt ke premardr hriday mean ek hue bhagavan yadi chahean, to bhi prithak nahian ho sakate. nity-nikuanj mean vrishabhanunandinisvaroopamahabhavapariveshtit shrriangararas svaroop shrikrishnachandr parapamanandakand nity hi rasakant rahate haian. yahaan priya-priyatam ka sarvadik sarvaangin samprayog ka bhat bhi sarvada hi rahata hai. jaise ki sannipat jvar se akrant purush jis samay shital madhur jal ka pan karata hai thik usi samay mean poorn tivr pipasa ka bhi anubhav karata hai, vaise hi nity nikuanjadham mean jis samay priya-priyatam parasparikaparirambhanajany ras mean nimagn hote haian, usi kal mean tivratitivr viyog-jany tap ka bhi anubhav karate haian. anant ka paraspar milan anantakal tak bana rahata hai, par pipasa badhati jati hai, uttarottar anant madhuryamrit ki anubhooti hoti rahati hai. adbhut premonmad mean shrikrishn aur vrishabhanunandini ko samprayog mean bhi viprayog aur viprayog mean bhi samprayog ki sphoorti hoti hai. sada mile rahane par bhi maloom hota hai ki kalpakalpantar se mile hi nahian- ‘‘tuv mukh chandr chakori mere nayana. priyatam ke god mean virajaman hone par bhi achanak ha mohan! is prakar madhur pralap karati huee evan lala ji ke anurag mean mad se vihval manohar aangavali koee anivaryachaniy nity-kishori nikuanj bhavan mean sabase oopar viraj man hai..) aheriv gatiah premnah svabhavakutila bhaveth. (prachin panditoan ka kahana hai ki sarp ki bhaanti prem ki gati svabhavatah kutil hoti hai, atah hetu kimva hetu ke abhav mean bhi nayak-nayika ke man ka uday hota hai. is man mean avahittha adi vyabhicharibhav saphal hote haian.) |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj