bhagavat sudha -karapatri maharajtritiy-pushp shri soot ji maharaj ne shakadev ji ki vandana ki. yah spasht hua ki shri shukadev ji maharaj hi shrimadbhagavat ke mukhy vakta haian. shrimadbhagavat sakshat shri bhagavan ka sparoop hi mana jata hai. jisake ghar mean shrimadbhagavat virajaman haian manoan sakshat brajendranandan shyamasundar madan-mohan prabhu virajaman haian, kyaanki vyapak siddhant hai ki prakashak prakashy se adhik mahattv vala hota hai. jisake dvara prakashy sarthak ho, usaki mahima svabhavik roop se hai. yadyapi bhagavan svayan prakash haian[1], unaka prakashak koee doosara nahian ho sakata. unase doosari vastu to vahi ho sakati hai, jo paratah prakashy ho. paratah prakashy se svatah prakashy prakashit ho aisa-sanbhav nahian. bhagavan svaprakash haian. ‘avedyatve sati aparokshavyavahar yogyatvamh svaprakashatvamh’ aisa svaprakash brahmatma hi siddh hota hai. vahi vedan ka gochar[2] n hokar ke aparoksh vyavahar ke yogy hai. duniyaan mean kaha jata hai- ‘dip bhi svaprakash hai’, par nahian. dipak mean svaprakashata vastavik nahian. dipak svajatiy prakashanapeksh haian dipak dipakantar ki apeksha nahian karata, parantu chakshu n hoga to dipak ka kya prakash hai? lok mean kaha jata hai- ‘‘soory narayan bhi svaprakash haian. soory narayan ke prakash ke lie doosare prakash ki apeksha nahian. lalaten, gais adi ki bhi apeksha nahian. bina dipak, lalaten, gais ke bina sooryantar ke sooryanarayan ka prakash hota hai.’’ lekin sooryanarayan ke prakash ke lie bhi aankh chahie. aankh n hogi to soory ko kaise janoge? man n hoga, buddhi n hogi to soory ko kaise janoge? isalie inamean svaprakashata sapeksh hai nirapeksh svaprakashata nahian. nirapeksh svaprakashata bhagavatsvaroop atma mean hi hai. use sajatiy, vijatiy kisi bhi prakar ke prakash ki apeksha nahian, n sajatiy prakash ki apeksha, n vijatiy prakash ki apeksha. aisa svaprakash atma hota hai, sarvadrashta atma.[3]
isalie shruti kahati hai-
|
tika tippani aur sandarbh
- ↑
satyan jnanamanantan brahm. (taittiriyopanishadh 2/1)
atrayan purushah svayan jyotirbhavati (vrihadaranyako panishadh 4/3/9)
tamev bhantamanubhati sarve tasy bhasha sarvemidan vibhati’, (mundako 2/2/10)
asmatsarvasmatpuratah suvibhatamh’ (nrisianhottar0 2) - ↑ vishay
- ↑ ‘avedyoapyarokshoatah svaprakasho bhavatyayamh. satyan jnanamanantan chetyastih brahmalakshanamh’ (panchadashi 3/28) indriyajany jnanavishayatva bhaveapy parokshatvath svaprakash ityarthah. atrayan prayog:- atma svaprakash: sanvitkarmatamantarenaaparokshatvath sanvedanavaditi. n ch visheshana siddho hetu:. atman: sanvitkarmatve karmakartri bhav virodhaprasangath. svasvaroopen kritritvan vishishtaroopen karmatvamityavirodh iti cheth gamanatriyayamapi ekasyaiv svaroopen kartritvan vishishtaroopen karmatvamityatiprangath. n ch sadhan vikalo drishtaant:. sanvedanasy sanvedanaantarapekshayamanavasthanaditi. tarkamate ghato ghatajnanen bhasate ghatajnanamanuvyavasayeneti sanvedanavatsvaprakashe drishtaant: sadhanavikal iti chenn, jnanasy jnanaantaren bhasanabhavatmadhanavikal:. nanvatman: svaprashatven siddhatveapi brahmalakshanabhavath n brahmatvasiddharityashanky tallakshanan tare yojayati- satyamiti. 'satyanjnanamanant brahm' iti shrutya yadh brahmano lakshanamukt tadatmani vidyat ityarth:.
- ↑ brihadaranyakopanivadh 4/5/15
- ↑ brihadaranyekapanishadh 3/8/11
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj