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bhagavat sudha -karapatri maharaj
3. abhijnah:-
isaka uttar dete haian- abhijnah. jagath ka karta abhijn hona chahie. prakriti to j d hai. vaise prakriti jagat ka karan ho sakati thi, kyoanki usaki anugati dekhi jati hai. parantu sukh-duahkh-mohatmika prakriti to j d hai. vah abhijn nahian hai. jagatkarta abhijn hona chahie, sarvajn hona chahie. jagatkaran brahm mean hi eekshitritv shrut hai. j d pradhan mean nahian-
eekshaterna shabdamh[1]
shrutipratipadit n hone ke karan pradhan jagat karan nahian hai. kyoanki ‘eekshate’ = tadaikshat’ is shruti mean jagat ka karan eekshanakarta kaha gaya hai. j d pradhan mean eekshan-kartritv sanbhav nahian haian.
‘tadaikshat bahusyaan prajayeyeti tattejoasrijat’[2](usane eekshan kiya- maian anek ho jaooan, arthat anek prakar se utpann hoooan. is prakar eekshan kar usane tej utpann kiya).
atma va idamek evagr asith. nanyatkianchin mishath.
s eekshat lokannusrija iti. s imaanllokanasrijat..[3]
(arambh mean srishti rachana se poorv, ekamatr atma hi tha. usase atirikt any koee svatantr vastu n thi. usane eekshan kiya ki lokoan ki rachana karooan, usane ambh, marichi adi lokoan ki rachana ki.)
is tarah paramatma ne vichar kiya ‘maian ek hooan, anek ho jaooan.’ to prakriti kya vichar karegi. j d prakriti vichar nahian kar sakati. ‘janati, ichchhati ath karoti’ yah niyam hai- pahale koee janata hai, janane ke bad ichchha karata hai, phir use kriya roop mean parinat karata hai. jo jnanavan nahian hai, ichchhavan nahian hai, svayan kriyavan nahian, vah vishv prapanch ka nirmata nahian ho sakata. pradhan, jnanavan, ichchhavan, kriyavan nahian hai. isalie vah jagat ka karan nahian ho sakata. paramatma sarvajn-sarvashaktiman-jnanavan-ichchhavan-kriyavan hai, vahi vishv prapanch ka karan hai. vahi jagat ka karan hai.
4. ‘svarath’
bole- svarath[4]. jiv chetan avashy hai, parantu alpajn hai. jagat nirman ke lie jitana jnan hona chahie utana jnan jiv ko nahian.
shanka huee- jagat karan ‘hiranyagarbh’ hoga? usaki mahima to adbhut hai. usake jagat karan hone mean bhala kya apatti hai- hiranyagarbhah samavartatagre bhootasy jatah patirek asit[5]vah to jivoan ka svami hai. bole - parantu hiranyagarbh ko bhi jnan parameshvar ke dvara hota hai. brahma ya hiranyagarbh ko svatah jnan nahian.
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