vishay soochibhagavat sudha -karapatri maharajsaptam-purush 2. bhagavan vaman ko avirbhavkshar-nashvar vastuoan ke liye sarvasv arpan aur akshar brahmatmatattv ke liye avivek ki dasha mean hi sanbhav hai. aviveki indroan mean audary nahian hota. tabhi ve akshar tattv ke anusandhan mean tatpar aur jagat se poorn virakt mahapurushoan ko bhi dhan-jan aur svargadi mean asakt hokar hi tapasya karane vale samajhakar upadrav karate haian. lekin raja bali aisa nahian tha. bada tyagi tha. apana sarvasv bhagavan vaman ko usane shukrachary ke mana karate rahane par bhi sauanp diya. bhagavan vaman ko upendr bhi kahate haian. gauoan ne unhean abhishikt karake govind aur upendr nam se prasiddh kiya hai. devamata aditi ne payovrat kiya. payovrat se bhagavanh sarvantaratma sarveshvar vishnu prasann ho gaye aur aye. bole- ‘varadan maango.’ maan ne kaha- ‘‘bhagavan! ap janate hi haian.’’ bhagavan ne kaha- haan! ye tumhari bahuane jaise ro rahi haian, vaise hi danavoan daityoan ki bahuean roean, yahi chahati ho. lekin is samay asambhav hai. raja bali b da pratapi hai, brahmany hai. brahmanoan ka us par vishesh anugrah hai. bhrigavanshiyoan ne usako sabal bana rakha hai, anant tej se yukt kar rakha hai. parantu ham tumhara abhipray poora kareange. bhiksha maangeange.’’ bhagavanh vaman ka pradurbhav hua. unhean brahmachary vrat mean dikshit kiya gaya. bhagavati rajarajeshvari uma ne unako bhiksha pradan kiya. vanaspatiyoan ne bhi dand kaupin adi dekar bhinn-bhinn dhang se samman kiya. ab bhagavan chale uddeshy poorn karane ke liye. raja bali ke yajn mean mean pahuanche. sabhi unake tej se parabhoot ho gaye. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj