भागवत सुधा -करपात्री महाराज पृ. 244

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bhagavat sudha -karapatri maharaj ashtam-pushp 12. bhagavan ke janm aur karm divy haian, ve svayan aprakrit haian jis samay bhagavan ookhal mean bandh gaye the us samay aisa kaha gaya hai- ‘gopikolookhale damna babandh prakritan yatha’, yahaan ‘prakritan yatha’ is ukti ka kya tatpary hai? isaka yahi rahasy hai ki bhagavan prakrit-bhinn haian. gita mean bhagavan ne kaha hai- janm karm ch divyamevan yo vetti tattvatah. tyaktva dehan punarjanm naiti mameti soarjun.. (he arjun! mere janm aur karm divy haian- alaukik haian, jo inhean yatharth janata hai, vah is sharir ko chho dakar punarjanm prapt nahian karata, mujhe hi prapt hota hai- mukt ho jata hai.) is prakar jab svayan bhagavan hi kah rahe haian ki jo purush mere divy janm-karm ko janata hai, vah punarjanm ko prapt nahian hota to bhagavan ki aprakritata ke vishay mean kisi sandeh ka avakash hi kahaan? vaman puran ka vachan hai- sarve dehaah shashvatashy nityastasy mahatmanah. hanopadanarahita naiv prakritijahah kvachith.. arthath un bhagavan ke sabhi sharir shashvat aur nity haian, han aur upadan rahit haian, prakriti se utpann-prakriti to bilkul haian hi nahian. isi prakar aur bhi bahut-si uktiyoan se siddh hota hai ki bhagavan ka divy mangalamay vigrah aprakrit hi hai. jo log yuktivad se use anity ya bhautik siddh karane ka prayatn karate haian, unhian se vishvanath chakravarti kahate haian- ‘ye tu bhagavato vigrahan lakshyikrity yuktisharanaditsavaste ghore narake nipatishyanti alan taiah sahalapen.’ arthat jo bhagavan ki divy mangalamayi moorti ko lakshy karake yuktiroop banoan ko grahan karana chahate haian, ve ghor narak mean gireange, unake sath bat karane ki bhi avashyakata nahian. aisa kyoan? jis prakar ‘paradarannabhigachchheth’ ityadi nishedh-vakyoan ka atilanghan karane se jiv narakagami hota hai, vaise hi bhagavadiy-rahasy ke vishay mean kuchh bhi vad-vivad karane vale purush ko avashy usaka dushparinam bhogana p data hai, kyoanki bhagavan ki gati achinty hai aur achinty vishayoan ke sambandh mean tark karana sarvatha nindaniy hai- tatr tatr hi drishyante dhatavah paanchabhautikaah. teshaan manushyastarkeann pramanani prachakshate.. (bhinn-bhinn lokoan mean paanchabhautik dhatu drishtigochar hote haian. manushy tark ke dvara unake pramanoan ka pratipadan karate haian.) achintyaah khalu ye bhava n taanstarken sadhayeth. prakritibhyah paran yath tu tadachintyasy lakshanamh.. (parantu jo achintyabhav hai, unhean tark se siddh karane ki cheshta nahian karani chahiye. jo prakriti se pare hai, vahi achinty svaroop hai.) atah bhagavadvigrah ke aprakritattv ke vishay mean kisi prakar ki shanka nahian karani chahiye. bhagavadvigrah mean usaka anityatv siddh karane vale, savayavatyadi hetuoan ka abhav hai, kyoanki vah prakritattvadi doshoan se rahit hai. is kram se dekhean to bhagavan aprakrit hone ke karan nity haian. yadi kaho ki bhagavadvigrah ko aprakrit aur nity manane par to advaitavad bhi siddh n ho sakega, to aisa kahana thik aur nity manane par to advaitavad bhi siddh n ho sakega, to aisa kahana thik nahian. kyoanki prakriti ki satta vedantasiddhantanusar nahian, balki saankhyamatasammat hai. vedantiyoan ne to ‘eekshaternashabdamh’ ityadi sootroan se usaka khandan kiya hai. yahaan saankhyavadi yah apatti karata hai ki ‘sattvatsanjayate jnanamh’ is ukti ke anusar jabaki chetan ko sattvagun ke sansarg se hi jnan hota hai to sattvagun vali prakriti ko bhi jnan ho hi sakata hai; atah ‘eekshaternashabdamh’ is sootr ke anusar bhi vahi jagat ka utpadan karan honi chahiye. yadi kaha ki apeksha se rahit chetan mean hi jnan hota hai to aisa kahana thik nahian’, kyoanki yah prashn hota hai ki chetan mean nity jnan hai ya anity? yadi nity kahean tab to purush ki svatantrata ka vyaghat hoga.

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sanbandhit lekh

bhagavat sudha -karapatri maharaj

kramaank

path ka nam

prishth sankhya

pratham-pushp
1.	nigamakalparorgalitan phalamh	37
2.	purusharthachatushtayapradayak nigamakalpataru	38
3.	rasamalayamh	38
4.	atmaram ka bhi bhagavadgunaganarnav mean avagahan	38
5.	dev durlabh shrimadbhagavat:	39
6.	yugadharmoan ka niroopan	42
7.	vidya-avidya ka samuchchay	44
8.	bhagavannam-sankirtan	48
9.	mahatmy	51
10.	vastu-tatv ke sakshatkar ke lie shravan, manan aur nididhyasan apekshit	54
11.	‘janmadyasy yatoanvayath’ ki bhoomika	54
12.	bhagavattatv ka anusandhan- chhandogy shaili mean	55
13.	bhagavatatv ka anusandhan -taittiriy shaili mean	56
14.	paiangalopanishath puran aur mahabharat ki shaili mean	56
15.	parabrahm ke niahshvasabhoot vedoan ki apaurushaiyata	57
16.	vedoan ke pratipady sagun ya nirgun	59
17.	eeshvar-siddhi	64
18.	nastikoan ke bhi uddhar ka upakram	64
19.	sarvatmabhav	68
20.	bhagavanh jagat ke abhinnanimittopadanakaran	70
dvitiy-pushp
1.	‘janmadyasy yatah’	71
2.	'anvayath', 'itarat:', 'ch'	72
3.	'abhijnah'	74
4.	‘svarath’	74
5.	‘tene brahmahrida y adi kavaye muhyanti yath soorayah’	75
6.	‘tejovarimridaan yatha vinimay:	76
7.	rrishi-soot-sanvad	78
8.	shrishuk-vandana	82
9.	shukamanamohak ‘barhapidan’ shlok	85
10.	'barhapidan'	87
11.	‘natavar- vapuah’	88
12.	‘karnayoah karnikaran’	90
13.	‘vibhradvasah kanakakapishan’	91
14.	‘randhranvenoradharasudhaya poorayanh’	92
15.	‘vrindaranyan svapadaramanan’	94
16.	akaranakarun karunavarunalay-‘bhagavanh’	95
tritiy-pushp
1.	pratipady aur pratipadak ki parabrahmaroopata	99
2.	param dharm	111
3.	moksh paryavasayi dharm, arth aur kam	118
4.	‘tattv’ ki tattvik paribhasha	123
chaturth-pushp
1.	bhagavan vyas ko devarshi narad ki prerana	127
2.	gunagan bhagavanh ke upakarak nahian	139
3.	bhagavadaradhan ki vidhi	143
4.	‘tatha paramahansanaan’ ke sath ‘paritranay sadhoonaan’ ki sangati	154
pancham-pushp
1.	shuk-samagam	159
2.	apramatt ke liye ati sugam bhagavatprapti	174
3.	nam-dham-pranayam aur dhyan se bhagavatprapti	175
4.	‘teshaan ke yogavittamaah’ ka samadhan	183
5.	‘n kishchidapi chintayeth’ ka tattvik abhipray	188
shashth-pushp
1.	brahm-narad sanvad	190
2.	maya santaran ka amogh upay	191
3.	prahlad charit	196
4.	sharanagati	205
5.	sharany ki sharanagati	208
6.	sharany ka svaroop	208
7.	sharanagati ek bar ya bar-bar?	208/2
8.	shri ji	209
saptam-pushp
1.	raja bali ke poorv janm ka vritant	216
2.	bhagavan vaman ko avirbhav	223
3.	raja bali ki satyanishtha	228
4.	dharmanirapeksh ya dharmasapeksh?	228
5.	dhan b da ya dhanavan ?	230
6.	‘dhan nahian dhanavanh b da’	231
ashtam-pushp
1.	vedantavedy poornatam purushottam ‘shriram’	233
2.	‘adi karta svayan prabhu’ shriram	235
3.	lataoan tak ko prem pradan karane vale ‘shriram’	236
4.	prabhuoan ke bhi prabhu ‘shriram’	238
5.	dharm rakshak ‘shriram’	239
6.	lila purushottam ‘shrikrishn’	239
7.	shrivrindavan, gopaanganaean; shrikrishn aur radha ka tatvik svaroop	240
8.	shrikrishnachandr paramanandakand ka adbhut prakaty	242
9.	sushamasarasarvastr ‘shrohari’	242
10.	anaghrat anapahat-anutpann-anupahat aur adrishtadbhut pankaj ‘shrikrishn’	242
11.	satyajnananantandamatraikarasamoorti ‘shrikrishn’	242/2
12.	bhagavanh ke janm aur karm divy haian, ve svayan aprakrit haian	244
13.	shri vrindavanadham	248
14.	mridbhakshan lila	250
15.	damodaralila	251
16.	nirakar se sakar	252
17.	bhavuk ke duhrat chitt par bhagavanh ki abhivyakti ‘bhakti’	254
18.	shrikrishnachandr aur shriradhachandr	255
19.	asan aur ashayaroop bahyaprapachch aur panchakosh ke tadatmy ka tyagakar shrikrishnachandr paramanand kand ke svagat mean tanmay dvarakasth pattamahishigan	257
20.	katha shravan se vairagy evan vijnanopalabdhi	258
21.	bhagavadgunanuvad se bhagavadbhakti	259
22.	aantim prishth	259