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pratham adhyay
sanbandh- dronachary ke man mean paandavoan ke prati dvesh paida karane aur yuddh ke lie josh dilane ke lie duryodhan ne paandav sena ki visheshata batayi. duryodhan ke man mean vichar aya ki dronachary paandavoan ke pakshapati haian hi; atah ve paandav sena ki mahatta sunakar mere ko yah kah sakate haian ki jab paandavoan ki sena mean itani visheshata hai, to unake sath too sandhi kyoan nahi kar leta? aisa vichar ate hi duryodhan age ke tin shlokoan mean apani sena ki visheshata batata hai.
asmakan tu vishishta ye tannibodh dvijottam .
nayaka mam sainyasy sanjnarthan tanbravimi te .. 7 ..
arth- he dvijottam! hamare paksh mean bhi jo mukhy haian, un par bhi ap dhyan dijiye. apako yad dilane ke liye meri sena ke jo nayak haian, unako maian kahata hooan.
vyakhya- ‘asmaank tu vishishta ye tannibodh dvijottam’- duryodhan dronachary se kahata hai ki he dvijashreshth! jaise paandavoan ki sena mean shreshth maharathi haian, aise hi hamari sena mean bhi unase kam visheshata vale maharathi nahian haian, pratyut unaki sena ke maharathiyoan ki apeksha jyada hi visheshata rakhane vale haian. unako bhi ap samajh lijiye.
tisare shlok mean ‘pashy’ aur yahaan ‘nibodh’ kriya dene ka tatpary hai ki paandavoan ki sena to samane kh di hai, isaliye usako dekhane ke liye duryodhan ‘pashy’[1] kriya ka prayog karata hai. parantu apani sena samane nahian hai arthat apani sena ki taraph dronachary ki pith hai, isaliye usako dekhane ki bat n kahakar us par dhyan dene ke liye duryodhan ‘nibodh’[2] kriya ka prayog karata hai.
‘nayaka mam sainyasy sanjnarth tanbravimi te’- meri sena mean bhi jo vishisht-vishisht senapati haian, senanayak haian, maharathi haian, maian unake nam keval apako yad dilane ke liye, apaki drishti udhar khianchane ke liye hi kah raha hooan.
‘sanjnarthamh’ pad ka tatpary hai ki hamare bahut se sena nayak haian, unake nam maian kahaan tak kahooan; isaliye maian unaka keval sanketamatr karata hooan; kyoanki ap to sabako janate hi haian. is shlok mean duryodhan ka aisa bhav pratit hota hai ki hamara paksh kisi bhi tarah kamazor nahian hai. parantu rajaniti ke anusar shatrupaksh chahe kitana hi kamazor ho aur apana paksh chahe kitana hi sabal ho, aisi avastha mean bhi shatrupaksh ko kamazor nahian samajhana chahiye aur apane mean upeksha, udasinata adi ki bhavana kishchinmatr bhi nahian ane deni chahiye.
isaliye savadhani ke liye maianne usaki sena ki bat kahi aur ab apani sena ki bat kahata hooan. doosara bhav yah hai ki paandavoan ki sena ko dekhakar duryodhan par b da prabhav p da aur usake man mean kuchh bhay bhi hua. karan ki sankhya mean kam hote huye bhi paandav ke paksh mean bahut se dharmatma purush the aur svayan bhagavan the. jis paksh mean dharm aur bhagavan rahate haian, usaka sab par b da prabhav p data hai. papi-se-papi, dusht-se-dusht vyakti par bhi usaka prabhav p data hai. itana hi nahian, pashu-pakshi, vriksh-lata adi par bhi usaka prabhav p data hai. karan ki dharm aur bhagavan nity haian. kitani ooanchi-se-ooanchi bhautik shaktiyaan kyoan n hoan, haian ve sabhi anity hi. isaliye duryodhan par paandav sena ka b da asar p da. parantu usake bhitar bhautik bal ka vishvas mukhy hone se vah dronachary ko vishvas dilane ke liye kahata hai ki hamare paksh mean jitani visheshata hai, utani paandavoan ki sena mean nahian hai. atah ham un par sahaj hi vijay kar sakate haian.
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