vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
5.raja nimi tatha nau yogishvaroan ka sanvad
yah manushy janm b da durlabh hai, itana hi nahian, ‘dehinaan kshanabhangurah’ yah to b da bhugar bhi hai. abhi hai, agale kshan mean rahega ya nahian isaka koee bharosa nahian hai, koee nishchay nahian hai. ‘durlabho manusho deho’[1] manushy deh durlabh hai- is bat par ajakal ke log vishvas nahian karate. kahate haian- durlabh kaise hai? janasankhya itani badhati ja rahi hai. lok sankhya ko dekhakar logoan ko lagata hi nahian ki manushy janm durlabh hai. lekin shastr kahate haian- ‘jantoonaan nar janm durlabhamh’[2] are! sansar mean yadi jantuoan ki, jivoan ki sankhya dekhi jaye to any jivoan ki tulana mean manushyoan ki sankhya hi kitani hai? tho da vichar karo. vah bahut tho di si hai.
videharaj nimi kahate haian, ‘‘manushy janm to durlabh hai hi, lekin usase bhi durlabh hai vaikunth priy janoan ka darshan.’’ yahaan vaikunth shabd ka tatpary hai vishnu bhagavan. vishnu sahasranam mean bhagavan ke lie vaikunth nam aya hai. vaikunth ke priy yani bhagavan ke bhaktoan ka darshan to aur bhi durlabh hai. raja nimi kahate hai,‘‘ aj meanre sadbhagy se ap yahaan a pahuanche haian. maian yahi samajhata hooan ki jab bhi koee bhakt mil jaean to unase vyarth ki charcha nahian karani chahie. unase apane kalyan ki bat poochh leni chahie.
kaha jata hai ki adhe kshan ka satsang bhi jise prapt ho jaye, usaka kalyan ho jata hai. vah hamean kee prakar ke kashtoan se, duahkhad paristhitiyoan se bachane vala hota hai. isilie maian apase yah prashn poochhata hooan.’’ |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj