vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
2.yaduvanshiyoan ke nash ki prishthabhoomi
sankshep mean, vyaharik drishti se to bhagavan ne pahale yaduvanshiyoan ke sare asuroan ko nasht kar diya, phir yah sochakar ki kahian ve yaduvanshi age chalakar asuri n ban jaean, bhagavan ne yojanapoorvak unhean bhi nasht karava diya. isi prasang ka adhyatmik drishtikon yah hai ki pahale anatm vritti ko jnan ki vritti se hataya, phir usase bhi nivritt ho ge. donoan ko hata kar nirdvandv ho gaye! yah bhi gayi, vah bhi gayi. raha kaun? nirvandv, advay paramatma svayan rah gaya. svasvaroopasth ho kar rah gaya. bas! phir dvitiy koee raha hi nahian. any kuchh raha hi nahian. apani sahaj sthiti mean pahuanch kar nirbhay ho ge. jisase apane svaroop mean sthiti ho jati hai, nirbhayata hi prapti ho jati hai, usi jnan ko is ekadash skandh mean bata rahe haian. vedant ke sanskar n hoan to yah prakrit prasang klisht-sa lag sakata hai. yah bhi lag sakata hai ki ab tak to bhagavat achchha chal raha tha. ab kuchh spasht nahian ho raha hai. dekho yah vedant ka vishay hai, tattvik charcha hai, ab tho da ise bhi samajh lena chahie sagun ko samajh liya, ab thoda nirgun ko bhi samajhana hai. ‘raghupati mahima agun agadha’ kyoanki bhagavan ki jo agun mahima hai vahi unaki gaharaee hai, unaka vastavik svaroop hai. jab tak bhagavath tattv ka jnan udit nahian hota, tab tak bhakti mean gaharaee nahian ati, gambhirata nahian ati. tab tak bhakti matr ek bhavana ban kar rah jati hai. isalie donoan (nirgun tatha sagun ) svaroopoan ko samajhana avashyak hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj