vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
5.kans dvara devaki ke chhah putroan ki hatya
garbh se khianch lie jane ke karan ‘karshanath’- unaka nam ‘sankarshan’ hoga. unhian ka nam ‘balaram’ bhi hoga. maya to bhagavan jaisa kahean vaisa hi karane vali hai, so maya ne vah kary kar diya. mathuravasiyoan ko laga ki kans ke dar se devaki ka garbh gir gaya. lekin yog maya ne vahaan doosara hi kary kar dala tha. vahaan rohini ke garbh se shesh bhagavan ka janm hua. bhagavan kahate haian ki ab mere prakaty ka bhi samay a gaya hai.
‘anakadundubhi’ yah vasudev ji ka nam hai. bhagavan sabase pahale vasudev ke deh mean prakat hue, unake sharir mean tej ban gaye. usi tej ko phir devaki ne dharan kiya. itana b da tej dharan karane ke bad bhi devaki usako chhipa rahi thian, parantu vah chhip nahian raha tha. lekin jab kabhi kans vahaan ata aur devaki ko dekhata, to usaka dil dhak-dhak karane lagata tha. bole yah pahale to aisi nahian dikhaee deti thi, isaka tej kuchh badh gaya hai. lagata hai ki mera kal a gaya hai yahaan par. ek vichar man mean a sakata hai ki narad ji akar isako ukasa kar kyoan jate haian? kans ke man mean daya a gee thi, usane pahale bachche ko vapas kar diya tha lekin ye narad ji kyoan bachchoan ko marava rahe haian? dekho, bat yah hai ki kisi aparadhi ko pak dane ke lie bhi anek praman ikatthe karane p date haian. usako saral bhasha mean kahate haian- pap ka gh da bharana hai. kans pap to kar raha tha, lekin chhote-chhote navajat shishuoan ko marana bahut b da pap hota hai. narad ji ka vichar yah tha ki isake pap ka gh da jaldi bharega to isaka maran bhi jaldi hoga. anyatha yah kans doosare asuroan ke sath milakar lambe samay tak logoan ko duahkh-kasht deta rahega. ab bat aisi hai ki narad ji ne socha ki yadi kans un shishuoan ko marega to usaka ugr svabhav jyada prakat hoga. tab bhagavan bhi jaldi prakat hoange aur isaka nash bhi jaldi hoga. isaka bhi kalyan hoga aur logoan ke liye bhi shanti ho jayegi. doosari bat yah hai ki ve kans ke man mean bhay bithana chahate the. anyatha, akashavani ki bhi kya jaroorat thi ki athavaan garbh ............! bhagavan chupachap ate to koee maja hi nahian ata, arthath bhay se kans ki vritti nirantar krishn-krishn-krishn (krishnakar) nahian banati. |
tika tippani aur sandarbh
- ↑ 10.2.16
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj