vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
7.bhagavan ka jnanavatar (kapilavatar)
dekho bhagavan ki do shaktiyaan hoti haian ek karm shakti or doosari jnan shakti. to jnan bhi prakat hota hai aur karm bhi prakat hota hai karm ki shakti se unhoanne hiranyaksh ka vadh kiya aur jnan ki shakti se ab jnan ka pachar karane vale haian. kapilavatar jnanavatar hai aur yah b da prasiddh avatar hai. ‘maian janm looanga aur unako (devahooti ko) jnan dooanga to vah bhi mukt ho jaeangi, jnan ki sthapana ho jaegi’ aisa var dekar bhagavan aantardhan ho gaye. ab kardam rrishi nishchint bhav se baithe the. tab samrath manu apani patni shataroopa aur putri devahooti ke sath rath mean baithakar inake pas ate haian. kardam rrishi unaka svagat karate hai aur kahate hai- maharaj, ap yahaan kaise aye? apaki kya ichchha hai, mujhe bataiye. maian apaki ichchha ko poorn karooanga. vaise ye janate haian unaki kya ichchha hai. manu maharaj kahatean haian- yah meri kanya hai devahooti. isaka vivah maian apake sath karana chahata hooan. bole badhamh! avashy, maian taiyar hooan. maian bhi vivah karana chahata hooan. dekho, ye manu itane b de raja haian, chakravarti samrath haian, lekin apani kanya ka vivah inhoanne usi samay vahian par kar diya, kisi prakar ka adanbar nahian. mantradi ke sath unaka vivah ho gaya aur devahooti ko usi samay vahaan rrishi ke ashram mean chho d diya aur ghar vapas chale gaye. itana yogy var mil gaya, isalie ve b de prasann haian. aisa nahian sochate ki yah tapasvi yahaan baitha hai, meri l daki ko yahaan kya milega. ye kardam rrishi bhi aise vichitr the, vivah to kar liya, usake bad baith gaye tap karane ke lie. devahooti ki taraph dhyan hi nahian dete. kaisi vichitr bat hai. ek or lagata hai usake oopar b da prem hai, lekin vaise dekho to usaki or dhyan hi nahian dete. yahaan samajhane ki bat yah hai ki - yah bhi ek pariksha hai, devahooti raja ki l daki hai atah kardam rrishi dekhana chahate haian ki vah kitana sahan karane ke lie taiyar hai, kyoanki akhir usase bhagavan ka janm hone vala hai, to use taiyar bhi karana hai ki nahian? chahe jisake garbh se bhagavan ka janm nahian hua karata. bahut log kahate rahate haian ab bhagavan ke avatar lene ka samay a gaya hai. bolate haian itan adharm badh gaya hai ki ab bhagavan ko avatar lena hi chahie. parantu pashn yah hai ki bhagavan ke mata-pita kaun baneange? hai kisi mean aisi yogyata? yahaan to logoan ko khane-pine se phurasat nahian milati. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj