vishay soochi
shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
gita ka pariman aur poorn sharanagati
sanpoorn gita ko dekhane se pata chalata hai ki bhagavan ke hriday mean atthaees bar bolane ka bhav jagrat hua hai. in atthais uvachoan ko shlok-ganana mean man liya jana chahie. ye ‘shribhagavanuvach’ hone se mantrasvaroop haian. in bhavavach bhagavath-shlokoan ke mantr-drashta sanjay haian. isi prakar bhagavath-sharanagati ke bad tattv-jijnasu ke roop mean bhagavatprerit arjun doosare adhyay ke chauvanavean shlok se lekar atharahavean adhyay ke pahale shlok tak satrah bar bole haian. atah paiantalis (28+17=45) uvach apaurushey mantravat haian. in paiantalis uvachoan ko gita ko prachalit prati ke anusar bhagavan ke kahe hue paanch sau chauhattar shlokoan ke sath jo d dene par chhah sau unnis shlok bhagavan ke ho jate haian. gita ki prachalit prati mean aantim ‘arjun uvach’[1] ke bad atharahavean adhyay ka tihattaravaan shlok bhi arjun ka hai; kiantu gita parinam mean ‘arjun uvach’- sahit ek shlok manakar use bhagavan ke shlok mean hi sammilit kiya gaya hai. isake karanoan ka ullekh age kiya jaega. bhagavan ka athava kisi jivanmukt mahapurush, adhikari karak purush ka bhav jab kisi jiv ke kalyan ka ho jata hai, tab usaka usi kshan kalyan nishchit samajh lena chahie, jabaki use isaka usi kshan anubhav nahian hota. isaka pata to use bad mean chalata hai. karan ki jab usamean rahane vali kamiyoan ko bhagavan athava mahapurush us ji ke dvara shankaoan ke roop mean prakat karakar door kar dete haian, tab usako apane kalyan (bhagavan se sadharmy) ka pata chalata hai. arjun ne jab ek akshauhini narayani sena ko chho dakar keval niahshastr bhagavan ko hi svikar kiya[2], usi samay bhagavan ke hriday mean arjun ke kalyan ka bhav jagrat ho gaya. karan ki jab sadhak vaibhav ka tyag karake keval bhagavan ko svikar kar leta hai, tab usake kalyan ka uttaradayitv bhagavan par a jata hai. bhagavan ka bhav arjun ke kalyan ka ho jane se arjun ka kalyan to nishchit ho hi gaya, par unamean rahane vali kamiyoan ko door karane ke lie bhagavan unase shankaean karavate haian aur unaka samadhan karake unhean vaise hi nasht kar dete haian, jaise ag eeandhan ko.
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tika tippani aur sandarbh
- ↑ gita 18:1
- ↑ evamuktastu krishnen kuntiputro dhananjayah. ayudhyamanan sangrame varayamas keshavamh .. (mahabharat, udyog. 7.21)
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