shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
gorakhapur mean jab barah mahinoan ka kirtan hua tha, tab ek kala kutta kirtan-mandali ke bich mean chalata aur jahaan satsang hota, vahaan baith jata. rrishikesh (svargashram) mean vatavriksh ke niche ek saanp aya karata tha. vahaan ek sant the. ek din unhoanne saanp se kaha ‘thahar’ to vah thahar gaya. sant ne use gita sunayi, to vah chupachap baitha raha. gita poori hote hi saanp vahaan se chala gaya aur phir kabhi vahaan nahian aya. (is tarah ke pashu-pakshiyoan mean aisi prakriti poorvasanskaravash svabhavik hoti hai.) is prakar pashu-pakshiyoan mean bhi daivi-sanpatti ke gun dekhane mean ate haian. haan, yah avashy hai ki vahaan daivi-sanpatti ke gunoan ke vikas ka kshetr aur yogyata nahian hai. unake vikas ka kshetr aur yogyata keval manushy sharir mean hi hai. pashu, pakshi, j di, booti, vriksh, lata adi jitane bhi jangam sthavar prani haian, un sabhi mean daivi aur asuri-sanpatti vale prani hote haian. manushy ko un sabaki raksha karani hi chahie; kyoanki sabaki raksha ke lie, sabaka prabandh karane ke lie hi manushy banaya gaya hai. unamean bhi jo sattvik pashu, pakshi, j di, booti adi haian, unako to visheshata se raksha karani chahie; kyoanki unaki raksha se hamare mean daivi-sanpatti badhati hai. jaise, gomata hamari poojaniya hai to hamean usaki raksha aur palan karana chahie; kyoanki gay sanpoorn srishti ka karan hai- ‘gavo vishvasy matarah.’ gay ke ghi se hi yajn hota hai; bhaians adi ke ghi se nahian. yajn se varsha hoti hai. varsha se ann aur ann se prani paida hote haian. un praniyoan mean kheti ke lie bailoan ki jaroorat hoti hai. ve bail gayoan ke hote haian. |
tika tippani aur sandarbh
- ↑ mahabharat ke shaantiparv mean isi prasang ki ek katha ati hai. shakunilubdhak nam ka ek badhik tha. usaka mukhy ka pashu-pakshiyoan ko marana hi tha. ek din vah shikar ke lie jangal mean gaya. dinabhar ghoomata raha, par khane ko kuchh mila nahian. akasmath akash badaloan se bhar gaya aur joroan se aandhi-varsha hone lagi. vah badhik ek vriksh ke niche akar baith gaya. usi vriksh par danpatti kapot aur kapoti rahate the. chugga chugane ke lie donoan bahar ge hue the. barasat ke karan kapoti jaldi a gayi. pankh gile hone se vah thithurakar niche gir p di, to badhik ne usako pak dakar apane pij de mean band kar liya. jab kapot ghar par aya, to kapoti ko yahaan n dekhakar vilap karane laga. usake vilap ko sunakar kapoti boli ki ‘he prananath! ap mere lie itana vilap kyoan karate haian? ap apane kartavy ka palan kijie. hamare sthan par ae hue atithi ki ap raksha kijie. atithi satkar karana grihasth ka khas kartavy hai. isaka kisi tarah ja da chhoote, bhookh mite- aisa apako prabandh karana chahie. maian to pianj de mean p di hooan!’ apani stri ki bat sunakar kapot ne apani choanch se sookhe patte evan chhoti-chhoti sookhi lak diyaan ikatthi ki. phir kisi ghar se jalati huee lak di lakar agni kar di. vah badhik saradi se thithur raha tha. agni ki garami se jab kuchh thik hua, to usane kapot se kaha ki ‘mujhe bhookh lag rahi hai, kya karooan?’ kapot bola ki ‘ap chinta n karean.’ ap mere atithi ho; atah maian apaki bhookh mitane ka prabandh karooanga. kapot ne tho di der vichar kiya. parantu use apane-apako agni mean girane ke alava koee doosara upay soojha nahian. atah vah agni ki tin parikrama karake usamean kood p da. usako agni mean jalate hue dekhakar badhik ke man mean vichar aya ki is kapot ne mujhe kitana aram diya hai. bhojan ke lie to isane apane-apako hi de diya hai! hay-hay! maian kitana kroor, nirdayi papi hooan! yah pakshi hokar bhi itana adar karata hai aur maian manushy hokar bhi aisa kroor kam karata hooan! aj se maian kabhi aisa papakarm nahian karooanga. aisa nishchay karake usane pianj de mean se kapoti ko chho d diya. apane patidev ke abhav mean vah kapoti vilap karane lagi ki patidev ke bina maian rahakar kya karooangi? aise vilap karate hue vah bhi agni mean kood p di. itane mean un donoan (kapot aur kapoti) ko lene viman aya aur ve donoan us viman par baithakar svargalok ko chale ge. unako is prakar viman mean jate hue dekhakar badhik ne apane sab astr-shastr phek diye. usane vichar kiya ki ab maian bhajan-smaran karooanga aur tyag-tapasya karake sharir ko sukha dalooanga- kuchh khaooanga-piooanga nahian. is tarah ka vichar karake vah kaantoan se bhare jangal mean chala gaya. kaantoan se usaka sharir chhil gaya. age van mean charoan or se ag (davagni) lagi huee thi. usi ag mean ghusakar vah jalakar mar gaya. aant samay mean bhajan-smaran karane se usaki sadgati ho gayi.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj