shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
‘yajnah’- ‘yajn’ shabd ka arth ahuti dena hota hai. atah apane varnashram ke anusar hom, balivaishvadev adi karana ‘yajn’ hai. isake sivay gita ki drishti se apane varn, ashram, paristhiti adi ke anusar jis-kisi samay jo kartavy prapt ho jae, usako svarth aur abhiman ka tyag karake doosaroan ke hit ki bhavana se ya bhagavatprityarth karana ‘yajn’ hai. isake atirikt jivika-sanbandhi vyapar, kheti adi tatha sharir-nirvah sanbandh khana-pina, chalana-phirana, sona-jagana, dena-lena adi sabhi kriyaean bhagavatprityarth karana ‘yajn’ hai. aise hi mata-pita, achary, gurujan adi ki ajna ka palan karana, unaki seva karana, unako man, vani, tan aur dhan se sukh pahuanchakar unaki prasannata prapt karana aur gau, brahman, devata, paramatma adi ka poojan karana, satkar karana- ye sabhi ‘yajn’ haian. ‘svadhyayah’- apane dhyey ki siddhi ke lie bhagavannam ka jap aur gita, bhagavat, ramayan, mahabharat adi ke pathan-pathan ka nam ‘svadhyay’ hai. vastav mean to ‘svasy adhyayah (adhyayanamh) svadhyayah’ ke anusar apani vrittiyoan ka, apani sthiti ka thik tarah se adhyayan karana hi ‘svadhyay’ hai. isamean bhi sadhak ko n to apani vrittiyoan se apani sthiti ki kasauti lagani hai aur n vrittiyoan ke adhin apani sthiti hi manani hai. karan ki vrittiyaan to haradam ati-jati rahati haian, badalati rahati haian. to phir svabhavik yah prashn uthata hai ki kya ham apani vrittiyoan ko shuddh n karean? vastav mean to sadhak ka kartavy vrittiyoan ko shuddh n karean? vastav mean to sadhak ka kartavy vrittiyoan ko shuddh karane ka hi hona chahie aur vah shuddhi aantahkaran tatha usaki vrittiyoan ko apana n manane se bahut jaldi ho jati hai; kyoanki unako apana manana hi mool ashuddhi hai. sakshat paramatma ka aansh hone se apana svaroop kabhi ashuddh hua hi nahian. keval vrittiyoan ke ashuddh hone se hi usaka yatharth anubhav nahian hota. ‘tapah’- bhookh-pyas, saradi-garami, varsha adi sahana bhi ek tap hai, par is tap mean bhookh-pyas adi ko janakar sahate haian. vastav mean sadhan karate hue athava jivan-nirvah karate hue desh, kal, paristhiti adi ko lekar jo kasht, aphat, vighn adi ate haian, unako prasannatapoorvak sahana hi ‘tap’ hai;[1] kyoanki is tap mean pahale kie ge papoan ka nash hota hai aur sahane vale mean sahane ki ek nayi shakti, ek naya bal ata hai. |
tika tippani aur sandarbh
- ↑ agate svagatan kuryadh gachchhantan n nivarayeth. yathapraptan sahetsarv sa tapasyottamottama .. (bodhasar)
‘prarabdhavash paristhiti roop se jo kuchh a jae, usaka svagat kare, jane vale ko roke nahian aur jo jaise prapt ho, se vaise hi sahan kare, yahi uttam se uttam tap hai.’
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj