shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
‘karmaphalatyag’ karmayog ka hi doosara nam hai. karan ki karmayog mean ‘karmaphalatyag’ hi mukhy hai. yah karmayog bhagavan shrikrishn ke avatar se bahut pahale hi luptapray ho gaya tha.[3] bhagavan ne arjun ko nimitt banakar kripapoorvak is karmayog ko punah prakat kiya.[4] bhagavan ne isako prakat karake pratyek paristhiti mean pratyek manushy ko kalyan ka adhikar pradan kiya, anyatha adhyatmamarg ke vishay mean kabhi yah socha hi nahian ja sakata ki ekant ke bina, karmoan ko chho de bina, vastuoan ka tyag kiye bina, svajanoan ke tyag ke bina- pratyek paristhiti mean manushy apana kalyan kar sakata hai. karmayog mean phalasakti ka tyag hi mukhy hai. svasthata- asvasthata, dhanavatta-nirdhanata, man-apaman, stuti-nianda adi sabhi anukool-pratikool paristhitiyaan karmoan ke phalasvaroop mean ati haian. inake sath rag-dvesh rahane se kabhi paramatma ki prapti nahian ho sakati.[5] utpann hone vali matr vastuean karmaphal haian. jo phalasvaroop mean mila hai, vah sada rahane vala nahian hota; kyoanki jab karm sada nahian rahata, tab usase utpann hone vala phal sada kaise rahega? isalie usamean asakti, mamata karana bhool hi hai. jo phal kabhi nahian mila hai, usaki kamana karana bhi bhool hai. atah phalasakti ka tyag karmayog ka bij hai. karmayog mean kriyaoan ki pradhanata pratit hoti hai aur shariradi j d padarthoan ke bina kriyaoan ka hona sanbhav nahian hai, isalie karmoan evan phaloan se chhutakara pana kathin maloom deta hai. parantu vastav mean dekha jae to mili huee karm-samagri (shariradi j d-padarthoan) ko apani tatha apane lie manane se hi phalasakti ka tyag kathin maloom deta hai. shariradi prapt-samagri mean kisi prakar ki asakti n rakhakar kartavy-karm karane se paramatma ki prapti ho jati hai.[6] vastav mean kriyaean kabhi bandhan karak nahian hotian. bandhan ka mool hetu kamana aur phalasakti hai. kamana aur phalasakti ke mitane par sabhi karm akarm ho jate haian.[7] bhagavan ne karmayog ko karmasannyas se bhi shreshth bataya hai.[8] bhagavan ke mat mean svaroop se karmoan ka tyag karane vala vyakti sannyasi nahian hai, pratyut karmaphal ka ashray n lekar kartavy-karm karane vala karmayogi hi sannyasi hai.[9] asaktirahit karmayogi sabhi sankalpoan se mukt hokar sugamatapoorvak yogaroodh ho jata hai.[10] isake viparit jo karm tatha unake phaloan ko apana aur apane lie manakar sukh-bhog ki ichchha rakhate haian, ve vastav mean pap ka hi bhog karate haian.[11] atah phalasakti hi sansar mean bandhan ka mukhy karan hai- ‘phale sakto nibadhyate’[12] isaka tyag hi vastav mean tyag hai.[13] |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj