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bhagavat sudha -karapatri maharaj
yah bhi shart nahian ki ve hamase pyar karean. hamase dvesh karate hoan chahe ham par bahut akaranakarun karunavarunalay hoan, ve shri shyamasundar hi to ab mere sada sarvada ke lie sarvastr hai, pranadhan haian.
maan dhavo yadi nihanti hanyataan, bandhavo yadi jahati hiyatamh.
sadhavo yadi hasanti hasyataan madhavah svayanmurikrito maya..[1]
mere pati yadi mujhe marate hoan to bhale hi marean. mere bhaee-bandhav yadi chho date hoan to saharsh chho d dean. sadhu gan bhi yadi hansi u date rahean. kyoanki maianne to shrikrishn ko vichar poorvak svayan hi aangikar kiya hai.)
(‘madhavo’ path manakar--)‘‘mere prananath mere priyatam shyam sundar brajendr nandan madan mohan madhav agar hamara badh karana chahate hoan to bhale karean, unaki marji. hamane to unako apana sarvasv atma nivedan kar diya. hamare bandhu-bandhav yadi hamara parityag kar dete hoan to bhale hi karean. sadhu-sant hansate hoan to bhale hansean, khoob hansean, par maianne to madhav ko aangikar kar liya. danka bajakar apane madan-mohan priyatam ko, apane pranadhan ko aangikar kar liya.’’ yahaan bhi koee shart nahian. shuddh priti isi dhang ki hoti hai. brahman log yajn karake, tap karake, dan karake, jap karake, brat karake isi paratpar parabrahm vishayini vividisha ka labh karate haian. bhagavattattvavedan ki utkat utkantha utpann ho jay, isi ke lie poorn yajn, poornatap, poornadan, poornavrat hai. kyoan ki aur ichchhaean ho sakati haian, bhagavattattvavedan ki utkat utkantha bade़ bhagy se utpann hoti hai. sakshatkar ki kahani alag hai. shravan, manan, nididhyasan ki kahani alag hai. khali vividisha bhi durlabh haian. bubhuksha[2] sabako ho jayagi, par mumuksha kahaan? kisi ke sir mean ag lagi, koee bola- ‘dekho is raste se chale jao sarovar milega, usamean gita lagao.’ chala sarovar mean gita lagane. sir mean, dadhi-mooanchh mean ag lagi thi, udhar bich mean ‘ti-parti’ ho rahi thi, nartaki nrity kar rahi thi. mitroan ne kaha- ‘bhaee do minat ti-parti mean shamil ho lo. nrity dekh lo.’ bhala batao? jisake sir mean ag lagi huee hai, vah sinema dekhega ya ti-parti mean baithega ya kisi se idhar-udhar aankh milaega? kuchh nahian. aise hi jisako bubhuksha ke tuly, pipasa ke tuly vividisha ho jay to ‘ko n muchyet bandhanath’ duniyaan mean kaun prani hai jo bandhan se mukt n ho jay. avashy hi bandhan se vimukt ho jayaga. aisi ichchhaoan ke lie yajn, dan, tap karana p data hai.
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