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bhagavat sudha -karapatri maharaj
shri karapatri ji maharaj bahut prasann hue. maian jab haridvar se vrindavan ke liye paidal laut raha tha tab merath mean shri karapatri ji maharaj ki adhyakshata mean koee yajn ho raha tha. shri giradhar sharma, shri akhilanand adi vidvan vahaan ikatthe the. pootana- uddhar ka prasang sunane ke pashchat unake nivas sthan par jakar maianne vedoan ki apaurusheyata ke sambandh mean prashn kiya. mantroan ki anupervi anadi evan nity hai, yah bat mere vishvas ka vishay nahian ho rahi thi. us samay unhoanne mujhe pandit nakachchhed ram dvivedi dvara likhit evan hindoo vishvavidyalay dvara prakashit ‘sanatan-dharmoddhar’ granth ko dekhane ka paramarsh diya. vaise vah granth maianne pahale padha to tha kintu is drishti se nahian. antatogatva unhoanne hansate hue kaha ki vastavik nityata to jnanasvaroop atma mean hi hoti hai. ved ka yatharth paramarth atma hi hai. aur to sabhi anatm-padarthoan ki nityata aropit evan kalpit hi hai. yah bat mujhe achchhi tarah jam gee. kabhi-kabhi unake anugrah ka smaranakar hriday bhar ata hai. ve kashi ke nagava sthit ‘ganga-tarang’ mean thahare hue the.
maian gyarah baje din mean unake pas pahuanch gaya. maianne unase prashn kiya ki sabhi astik darshanoan mean yah dekhane mean ata hai ki eeshvar ko poora poora mahattv nahian diya gaya hai. nyay-vaisheshik mean atma ek dravy hai- jnanadhikaran. usake do bhed haian- jivatma aur paramatma. yog-darshan mean eeshvar samadhi ka sadhan matr hai. nirodh dasha mean ya drashtata ke sparoopa-vasthan mean eeshvar ki charcha nahian ki ja sakati. anuman se prakriti hi siddh hoti hai, eeshvar nahian. poorv-mimaansa mean karm hi pradhan hai. vahi apoorv banakar apana phal bhi de leta hai. vedant-darshan mean maya ki upadhi se brahm mean eeshvararatv hai. aisi sthiti mean ap kuchh apana anubhav sunaiye. prashn sunakar prasann mudra mean ve baith gaye. char baje tak samajhate rahe. us din bhiksha karane nahian gaye. jaise shrotr, tvacha, netr adi praman apane shabd, sparsh, roop adi vishayoan mean hi praman hote haian; shrotr ke dvara roop ya netr ke dvara shabd ki prama nahian hoti, vaise sabhi shastroan ke avantar pramey prithak-prithak hote haian aur param pramey advayatattv ke sakshatkar mean ve sahayak hote haian. vaisheshik darshan bhinn-bhinn padarthoan mean jo vishesh hai, bhed hai, usaka niroopan karata hai. usaka abhipray yah hai ki koee bhi padarth keval vijnan matr nahian hai. yadi vishay mean bhed n ho to vijnan mean bhi bhed ya bhed ka sanskar kahaan se ayega. atah pratyek padarth mean ek vishesh hota hai aur usaki prama hoti hai pratyakshadi pramanoan se. pramey ka pratipadan karata hai, vaisheshik darshan aur pramanoan ka niroopan karata hai nyay darshan. ye donoan paraspar ek doosare ke poorak haian.
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