shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shashth adhyay
yahaan ‘tamh’ kahane ka tatpary hai? atharahavean shlok mean yogi ke lakshan batakar unnisavaan shlok mean dipak ke drishtaant se usake aantahkaran ki sthiti ka varnan kiya gaya hai. us dhyanayogi ka chitt jis avastha mean uparam ho jata hai, usaka sanket bisavean shlok ke poorvardh mean ‘yatr’ pad se kiya aur jab us yogi ki sthiti paramatma mean ho jati hai, usaka sanket shlok ke uttarardh mean ‘yatr’ pad se kiya. ikkisavean shlok ke poorvardh mean ‘yath’ pad se us yogi ke atyantik sukh ki mahima kahi aur uttarardh mean ‘yatr’ pad se usaki avastha ka sanket kiya. baeesavean shlok ke poorvardh mean ‘yam’ pad se us yogi ke labh ka varnan kiya aur uttarardh mean usi labh ko ‘yasminh’ pad se kaha. is tarah bisavean shlok se baeesavean shlok tak chhah bar ‘yath’[3] shabd ka prayog karake yog ki jo vilakshan sthiti batayi gayi hai, usi ka yahaan ‘tamh’ pad se sanket karake usaki mahima kahi gayi hai. ‘s nishchayen yoktavyo yogoanirvinnachetasa’- jisamean duahkhoan ke sanyog ka hi abhav hai, aise yog[4] ka uddeshy rakhakar sadhak ko n ukasate hue chitt se nishchayapoorvak dhyanayog ka abhyas karana chahie, jisaka isi adhyay ke atharahavean se bisavean shlok tak varnan hua hai. yog ka anubhav karane ke lie sabase pahale sadhak ko apani buddhi ek nishchayavali banani chahie arthat ‘mere ko to yog hi prapti karani hai’ aisa ek nishchay karana chahie. aisa nishchay karane par sansar ka kitana hi pralobhan a jae, kitana hi bhayankar kasht a jae, to bhi us nishchay ko nahian chho dana chahie. ‘anirvinnachetasa’ ka tatpary hai ki samay bahut lag gaya, purusharth bahut kiya, par siddhi nahian huee; isaki siddhi kab hogi? kaise hogi?- is tarah kabhi ukatae nahian. sadhak ka bhav aisa rahe ki chahe kitane hi varsh lag jaean, kitane hi janm lag jaean, kitane hi bhayankar se bhayankar duahkh a jayan, to bhi mere ko tattv ko prapt karana hi hai. sadhak ke man mean svatah– svabhavik aisa vichar karana chahie ki mere anek janm hue; par ve sab ke sab nirthak chale ge; unase kuchh bhi labh nahian hua. anek bar narakoan ke kasht bhoge, par unako bhogane se bhi kuchh nahian mila arthat keval poorv ke pap nasht hue, par paramatma nahian mile. ab yadi is janm ka sara ka sara samay, ayu aur purusharth paramatma ki prapti mean lag jae, to kitani badhiya bat hai. sanbandh- poorvashlok ke poorvardh mean bhagavan ne jis yog[4] ka varnan kiya tha, usi yog ki prapti ke lie ab age ke shlok se nirgun nirakar ke dhyan ka prakaran aranbh karate haian. |
tika tippani aur sandarbh
- ↑ yogadarshan 1.2
- ↑ 1.3
- ↑ yatr, yamh, yasminh- ye tinoan ‘yath’ shabd se hi bane hue haian.
- ↑ 4.0 4.1 sadhyaroop samata
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj