shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shashth adhyay
tan vidyadduah khasanyogaviyogan yogasanjnitamh. vyakhya- ‘tan vidyadduah khasanyogaviyogan yog sanjnitamh’- jisake sath hamara sanbandh hai nahian, hua nahian, hoga nahian aur hona sanbhav hi nahian, aise duahkh roop sansar- sharir ke sath sanbandh man liya, yahi ‘duahkhasanyog’ hai. yah duahkhasanyog ‘yog’ nahian hai. agar yah yog hota arthat sansar ke sath hamara nity-sanbandh hota, to is duahkhasanyog kabhi viyog[1] nahian hota. parantu bodh hone par isaka viyog ho jata hai. isase siddh hota hai ki duahkhasanyog keval hamara mana hua hai, hamara banaya hua hai, svabhavik nahian hai. isase kitani hi dridhata se sanyog man lean aur kitane hi lambe kal tak sanyog man lean, to bhi isaka kabhi sanyog nahian ho sakata. atah ham is mane hue agantuk duahkhasanyog ka viyog kar sakate haian. is duahkhasanyog- (sharir-sansar) ka viyog karate hi svabhavik ‘yog’ ki prapti ho jati hai arthat svaroop ke sath hamara jo nityayog hai, usaki hamean anubhooti ho jati hai. svaroop ke sath nityayog ko hi yahaan ‘yog’ samajhana chahie. yahaan duahkharoop sansar ke sarvatha viyog ko ‘yog’ kaha gaya hai. isase yah asar p data hai ki apane svaroop ke sath pahale hamara viyog tha, ab yog ho gaya hai. parantu aisi bat nahian hai. svaroop ke sath hamara nityayog hai. duahkharoop sansar ke sanyog ka to aranbh aur aant hota hai tatha sanyogakal mean bhi sanyog ka aranbh aur aant hota rahata hai. parantu is nityayog ka kabhi aranbh aur aant nahian hota. karan ki yah yog man, buddhi adi prakrit padarthoan se nahian hota, pratyut inake sanbandh vichchhed se hota hai. yah nityayog svatah siddh hai. isamean sabaki svabhavik sthiti hai. parantu anity sansar se sanbandh manate rahane ke karan is nityayog ki vismriti ho gayi hai. sansar se sanbandh vichchhed hote hi nityayog ki smriti ho jati hai. isi ko arjun ne atharahavean adhyay ke tihattaravean shlok mean ‘nashto mohah smritirlabdh’ kaha hai. atah yah yog naya nahian hua hai, pratyut jo nityayog hai, usi ki anubhooti huee hai. bhagavan ne yahaan ‘yogasanjnitamh’ pad dekar duahkh ke sanyog ke viyog ka nam ‘yog’ bataya hai aur doosare adhyay mean ‘samanvan yog uchyate’ kahakar samata ko hi ‘yog’ bataya hai. yahaan sadhyaroop samata ka varnan hai aur vahaan[2] sadhanaroop samata ka varnan hai. ye donoan batean tattvatah ek hi haian; kyoanki sadhan roop samata hi aant mean sadhyaroop samata mean parinat ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj