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pratham adhyay
vishesh bat
ab tak arjun ne apane ko dharmatma manakar yuddh se nivritt hone mean jitani dalilean, yuktiyaan di haian, sansar mean rache-pache log arjun ki un daliloan ko hi thik samajheange aur age bhagavan arjun ko jo batean samajhayeange, unako thik nahian samajheange! isaka karan yah hai ki jo manushy jis sthiti mean hai, us sthiti ki, us shreni ki bat ko hi ve thik samajhate haian; usase ooanchi shreni ki bat ve samajh hi nahian sakate. arjun ke bhitar kautumbik moh hai aur us moh se avisht hokar hi ve dharm ki, sadhuta ki b di achchhi-achchhi batean kah rahe haian. atah jin logoan ke bhitar kautumbik moh hai, un logoan ko hi arjun ki batean thik lageangi. parantu bhagavan ki drishti jiv ke kalyan ki taraph hai ki usaka kalyan kaise ho? bhagavan ki is ooanchi shreni ki drishti ko ve[1] log samajh hi nahian sakate. atah ve bhagavan ki batoan ko thik nahian maneange, pratyut aisa maneange ki arjun ke lie yuddharoopi pap se bachana bahut thik tha, par bhagavan ne unako yuddh mean lagakar thik nahian kiya !
vastav mean bhagavan ne arjun se yuddh nahian karaya hai, pratyut unako apane kartavy ka jnan karaya hai. yuddh to arjun ko kartavy roop se svatah prapt hua tha. atah yuddh ka vichar to arjun ka khud ka hi tha; ve svayan hi yuddh mean pravritt hue the, tabhi ve bhagavan ko nimantran dekar laye the. parantu us vichar ko apani buddhi se anishtakarak samajhakar ve yuddh se vimukh ho rahe the arthat apane kartavy ke palan se hat rahe the. is par bhagavan ne kaha ki yah jo too yuddh nahian karana chahata, yah tera moh hai. atah samay par jo kartavy svatah prapt hua hai, usaka tyag karana uchit nahian hai.
koee badrinarayan ja raha tha; parantu raste mean use dishabhram ho gaya arthat usane dakshin ko uttar aur uttar ko dakshin samajh liya. atah vah badrinarayan ki taraph n chalakar ulata chalane lag gaya. samane se usako ek adami mil gaya. us adami ne poochha ki ‘bhaee! kahaan ja rahe ho?’ vah bola- ‘badrinarayan’. vah adami bola ki ‘bhaee ! badrinarayan idhar nahian hai, udhar hai. ap to ulate ja rahe haian!’ at: vah adami usako badrinarayan bhejane vala nahian hai; kiantu usako disha ka jnan karakar thik rasta batane vala hai. aise hi bhagavan ne arjun ko apane kartavy ka jnan karaya hai, yuddh nahian karaya hai.
svajanoan ko dekhane se arjun ke man mean yah bat ayi thi ki maian yuddh nahian karooanga- ‘n yotsye'’[2], par bhagavan ka upadesh sunane par arjun ne aisa nahian kaha ki maian yuddh nahian karooanga; kiantu aisa kaha ki maian apaki ajna ka palan karooanga;- ‘karishye vachanan tav’[3] arthat apane kartavy ka palan karooanga. arjun ke in vachanoan se yahi siddh hota hai ki bhagavan ne arjun ko apane kartavy ka jnan karaya hai.
vastav mean yuddh hona avashyambhavi tha; kyoanki sabaki ayu samapt ho chuki thi. isako koee bhi tal nahian sakata tha. svayan bhagavan ne vishvaroop darshan ke samay arjun se kaha hai ki ‘maian badha hua kal hooan aur sabaka sanhar karane ke lie yahaan aya hooan. atah tere yuddh kie bina bhi ye vipaksh mean kh de yoddha log bacheange nahian’[4]. isalie yah narasanhar avashyambhavi honahar hi tha. yah narasanhar arjun yuddh n karate, to bhi hota. agar arjun yuddh nahian karate, to jinhoanne maan ki ajna se draupadi ke sath apane sahit paanchoan bhaeeyoan ka vivah karana svikar kar liya tha, ve yudhishthir to maan ki yuddh karane ki ajna se yuddh avashy karate hi. bhimasen bhi yuddh se kabhi pichhe nahian hatate; kyoanki unhoanne kauravoan ko marane ki pratijna kar rakhi thi. draupadi ne to yahaan tak kah diya tha ki mere pati[5] kauravoan se yuddh nahian kareange to, mere pita[6], bhaee[7] aur mere paanchoan putr tatha abhimanyu kauravoan se yuddh karegean[8] is tarah aise kee karan the, jisase yuddh ko talana sanbhav nahian tha.
honahar ko rokana manushy ke hath ki bat nahian hai; parantu apane kartavy ka palan karake manushy apana uddhar kar sakata hai aur kartavyachyut hokar apana patan kar sakata hai. tatpary hai ki manushy apana isht-anisht karane mean svatantr hai. isalie bhagavan ne arjun ko kartavy ka jnan karakar manushy matr ko upadesh diya hai ki use shastr ki ajna ke anusar apane kartavy ke palan mean tatpar rahana chahie, usase kabhi chyut nahian hona chahie.
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