shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptadash adhyay
ann, jal, vastr aur aushadh- in charoan ke dan mean patr-kupatr adi ka vishesh vichar nahian karana chahie. inamean keval doosare ki avashyakata ko hi dekhana chahie. isamean bhi desh, kal aur patr mil jae to uttam bat aur n mile to koee bat nahian. hamean to jo bhookha hai, use ann dena hai; jo pyasa hai, use jal dena hai; jo vastrahin hai, use vastr dena hai aur jo rogi hai, use aushadh deni hai. isi prakar koee kisi ko anuchit roop se bhayabhit kar raha hai, duahkh de raha hai, to usase usako chhu dana aur use abhayadan dena hamara kartavy hai. haan, kupatr ko ann-jal itana nahian dena chahie ki jisase vah punah hiansa adi papoan mean pravritt ho jae; jaise koee hiansak manushy ann jal ke bina mar raha hai, to usako utana hi ann jal de ki jisase usake pran rah jaean, vah ji jae. is prakar uparyukt charoan ke dan mean patrata nahian dekhani hai, pratyut avashyakata dekhani hai. bhagavan ka bhakt bhi vastu donoan mean patr nahian dekhata, vah to die jata hai; kyoanki vah sabamean apane pyare prabhu ko hi dekhata hai ki is roop mean to hamare prabhu hi ae haian. atah vah dan nahian karata, kartavy palan nahian karata, pratyut pooja karata hai- ‘svakarmana tamabhyarchy’.[1] tatpary yah hai ki bhakt ki sanpoorn kriyaoan ka sanbandh bhagavan ke sath hota hai. gyarahavean se baeesavean shlok tak ke is prakaran me jo sattvik, yajn, tap aur dan ae haian, ve sab ke sab ‘daivi-sanpatti’ haian aur jo rajas tatha tamas yajn, tap aur dan ae haian, ve sab ke sab ‘asuri-sanpatti’ haian. asuri sanpatti mean ae hue ‘rajas’ yajn, tap aur dan ke phal ke do vibhag haian- drisht aur adrisht. inamean bhi drisht ke do phal haian- tatkalik aur kalantarik. jaise- rajas bhojan ke bad tripti ka hona tatkalik phal hai aur rog adi ka hona kalantarik phal hai. aise hi adrisht ke bhi do phal haian- laukik aur paralaukik. jaise- dambhapoorvak ‘dambharthamapi chaiv yath’[2], satkar-man-pooja ke lie ‘satkaramanapoojarthamh’ [3] kie ge rajas yajn, tap aur dan ka phal ‘laukik’ hai aur vah isi lok mean, isi janm mean, isi sharir ke rahate-rahate hi milane ki sanbhavana vala hota hai.[4]
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tika tippani aur sandarbh
- ↑ gita 18:46
- ↑ gita 17:12
- ↑ gita 17:21
- ↑ rajas ke drisht ka kalantarik phal aur adrisht ka laukik phal- donoan ek jaise-dikhate hue bhi inamean aantar hai; bhojan ke parinam svaroop jo rog adi hoange, vah bhautik (kalantarik) phal hai arthat vah sidhe bhojan ka hi parinam hai aur putreshti yajn adi ka jo phal hoga, vah adhidaivik (laukik) phal hai arthat vah prarabdh banakar phal (putradi) ke roop mean ata hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj