shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
‘kshipamyajasramashubhanasurishvev yonishu’- jinaka nam lena, darshan karana, smaran karana adi bhi mahanh apavitr karane vala hai- ‘ashubhanh’, aise kroor, nirdayi, sabake vairi manushyoan ke svabhav ke anusar hi bhagavan unako asuri yoni dete haian. bhagavan kahate haian- ‘asurishvev yonishu kshipami’ arthat maian unako unake svabhav ke layak hi kutta, saanp, bichchhoo, bagh, sianh adi asuri yoniyoan mean girata hooan. vah bhi ek-do bar nahian, pratyut bar-bar girata hooan- ‘ajasramh’, jisase ve apane karmoan ka phal bhogakar shuddh, nirmal hote rahean. bhagavanh ka unako asuri yoniyoan mean girane ka tatpary kya hai? bhagavan ka un kroor, nirdayi manushyoan par bhi apanapan hai. bhagavan unako paraya nahian samajhate, apana dveshi-vairi nahian samajhate, pratyut apana hi samajhate haian. jaise, jo bhakt jis prakar bhagavan ki sharan lete haian, bhagavan bhi unako usi prakar ashray dete haian.[1] aise hi jo bhagavan ke sath dvesh karate haian, unake sath bhagavan dvesh nahian karate, pratyut unako apana hi samajhate haian. doosare sadharan manushy jis manushy se apanapan karate haian, us manushy ko jyada sukh-aram dekar usako laukik sukh mean phansa dete haian; parantu bhagavan jinase apanapan karate haian unako shuddh banane ke lie ve pratikool paristhiti bhejate haian, jisase ve sada ke lie sukhi ho jaean- unaka uddhar ho jae. jaise, hitaishi adhyapak vidyarthiyoan par shasan karake, unaki ta dana karake padhate haian, jisase ve vidvan ban jaean, unnat ban jaean, suandar ban jaean, aise hi jo prani paramatma ko janate nahian, manate nahian aur unaka khandan karate haian, unako bhi param kripalu bhagavan janate haian, apana manate haian aur unako asuri yoniyoan mean girate haian, jisase unake kie hue pap door ho jaean aur ve shuddh, nirmal banakar apana kalyan kar lean. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj