shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
shodash adhyay
vyakhya- ‘tanahan dvishatah krooransansareshu naradhamanh’- satavean adhyay ke pandrahavean aur navean adhyay ke barahavean shlok mean varnit asuri-sanpada ka is adhyay ke satavean se atharahavean shlok tak vistar se varnan kiya gaya. ab asuri-sanpada ke vishay ka in do (unnisavean-bisavean) shlokoan mean upasanhar karate hue bhagavan kahate haian ki aise asur manushy bina hi karan sabase vair rakhate haian aur sabaka anishth karane par tule rahate haian. unake karm b de kroor hote haian, jinake dvara doosaroan ki hiansa adi hua karati hai. aise kroor, nirdayi, hiansak manushy naradham arthath manushyoan mean mahanh nich haian- ‘naradhamanh.’ unako manushyoan mean nich kahane ka matalab yah hai ki narakoan mean rahane vale aur pashu-pakshi adi (chaurasi lakh yoniyaan) apane poorvakarmoan ka phal bhogakar shuddh ho rahe haian aur ye asur manushy anyay-pap karake pashu-pakshi adi se bhi niche ki or ja rahe haian. isalie in logoan ka sang bahut bura kaha gaya hai- narakoan ka vas bahut achchha hai, par vidhata (brahma) hamean dusht ka sang kabhi n de; kyoanki narakoan ke vas se to pap nasht hokar shuddhi ati hai, par dushtoan ke sang se ashuddhi ati hai, pap banate haian, pap ke aise bij boye jate haian, jo age narak tatha chaurasi lakh yoniyaan bhogane par bhi poore nasht nahian hote. prakriti ke aansh sharir mean rag adhik hone se asuri sanpatti adhik ati hai; kyoanki bhagavan ne kamana (rag) ko sanpoorn papoan se hetu bataya hai.[2] us kamana ke badh jane se asuri sanpatti badhati hi chali jati hai. jaise dhan ki adhik kamana badhane se jhooth, kapat, chhal adi dosh visheshata se badh jate haian aur vrittiyoan mean bhi adhik-se-adhik dhan kaise mile- aisa lobh badh jata hai. phir manushy anuchit riti se, chhipav se, chori se dhan lene ki ichchha karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj