shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ekadash adhyay
n vedayajnadhyayanairn danairn ch kriyabhirn tapobhirugraiah . arth- he kurupravir! manushyalok mean is prakar ke vishvaroop vala maian n vedoan ke padhane se, n yajnoan ke anushthan se, n dan se, n ugr tapoan se aur n matr kriyaoan se tere (kripapatr ke) sivay aur kisi ke dvara dekha jana shaky hooan. vyakhya- ‘kurupravir’- yahaan arjun ke lie ‘kurupravir’ sanbodhan dene ka abhipray hai ki sanpoorn kuruvanshiyoan mean mere se upadesh sunane ki, mere rup ko dekhane ki aur janane ki teri jijnasa huee, to yah kuruvanshiyoan mean tumhari shreshthata hai. tatpary yah hua ki bhagavan ko dekhane ki, janane ki ichchha hona hi vastav mean manushy ki shreshthata hai. ‘n vedayajnadhyayanairn danairn ch kriyabhirn tapobhirugraiah’- vedoan ka adhyayan kiya jae, yajnoan ka vidhi-vidhan se anushthan kiya jae, b de-b de dan kiye jaean, b di ugr (kathin-se-kathin) tapasyaean ki jaean aur tirth, vrat adi shubh-karm kie jaean- ye sab-ke-sab karm vishvaroop darshan mean hetu nahian ban sakate. karan ki jitane bhi karm kiye jate haian, un sabaka aranbh aur samapti hoti hai. atah un karmoan se milane vala phal bhi adi aur aant vala hi hota hai. atah aise karmoan se bhagavan anant, asim, avyay, divy vishvaroop ke darshan kaise ho sakate haian? usake darshan to keval bhagavan ki kripa se hi hote haian. karan ki bhagavan nity haian aur unaki kripa bhi nity hai. atah nity kripa se hi arjun ko bhagavan ke nity, avyay, divy vishvaroop ke darshan hue haian. tatpary yah hua ki unamean se ek-ek mean athava sabhi sadhanoan mean yah samarthy nahian hai ki ve virataroop ke darshan kara sakean. virataroop ke darshan to keval bhagavan ki kripa se, prasannata se hi ho sakate haian. gita mean prayah yajn, dan aur tap- in tinoan ka hi varnan ata hai. athavean adhyay ke atthaeesavean shlok mean aur isi adhyay ke tirapanavean shlok mean ved, yajn, dan aur tap- in charoan ka varnan aya hai aur yahaan ved, yajn, dan, tap aur kriya- in paanchoan ka varnan aya hai. athavean adhyay ke atthaeesavean shlok mean saptami vibhakti aur bahuvachan tatha yahaan ke shlok mean tritiya vibhakti aur bahuvachan ka prayog hua hai, jabaki doosari jagah prayah prathama vibhakti aur ekavachan ka prayog ata hai. yahaan tritiya vibhakti aur bahuvachan dene ka tatpary yah hai ki in ved, yajn, dan adi sadhanoan mean se ek-ek sadhan visheshata se bahut bar kiya jae athava sabhi sadhan visheshata se bahut bar kie jaean, to bhi ve sab-ke-sab sadhan vishvaroop darshan ke karan nahian ban sakate arthat inake dvara vishvaroop nahian dekha ja sakata. karan ki vishvaroop ka darshan karana kisi karm ka phal nahian hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj