shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dasham adhyay
dyootan chhalayatamasmi tejastejasvinamahamh . arth- chhal karane valoan mean jooa aur tejasviyoan mean tej maian hooan. jitane valoan ki vijay, nishchay karane valoan ka nishchay aur sattvik manushyoan ka sattvik bhav maian hooan. vyakhya- ‘dyootan chhalayatamasmi’- chhal karake doosaroan ke rajy, vaibhav, dhan, sanpatti adi ka (sarvasv ka) apaharan karane ki vishesh samarthy rakhane vali jo vidya hai, usako jooa kahate haian. is jooe ko bhagavan ne apani vibhooti bataya hai. shanka- yahaan bhagavan ne chhal karane valoan mean jooe ko apani vibhooti bataya hai to phir isake khelane mean kya dosh hai? agar dosh nahian hai to phir shastroan ne isaka nishedh kyoan kiya hai. samadhan- ‘aisa karo aur aisa mat karo’- yah shastroan ka vidhi-nishedh kahalata hai. aise vidhi-nishedh ka varnan yahaan nahian hai. yahaan to vibhootiyoan ka varnan hai. ‘maian apaka chintan kahaan-kahaan karooan?’- arjun ke is prashn ke anusar bhagavan ne vibhootiyoan ke roop mean apane chintan ki bat hi batayi hai arthat bhagavan ka chintan sumagata se ho jae, isaka upay vibhootiyoan ke roop mean bataya hai. atah jis samuday mean manushy rahata hai, us samuday mean jahaan drishti p de, vahaan sansar ko n dekhakar bhagavan ko hi dekhean; kyoanki bhagavan kahate haian ki yah sanpoorn jagat mere se vyapt hai arthat is jagat mean maian hi vyapt hooan, paripoorn hooan.[1] jaise kisi sadhak ka pahale jooa khelane ka vyasan raha ho aur ab vah bhagavan ke bhajan mean laga hai. usako kabhi jooa yad a jae to us jooe ka chintan chho dane ke lie vah usamean bhagavan ka chintan kare ki is jooe ke khel mean har-jit ki jo visheshata hai, vah bhagavan ki hi hai. is prakar jooe mean bhagavan ko dekhane se jooe ka chintan to chhoot jaega aur bhagavan ka chintan hone lagega. aise hi kisi doosare ko jooa khelate dekha aur usamean har-jit ko dekha, to harane aur jitane ki shakti ko jooe ki n manakar bhagavan ki hi mane. karan ki khel to samapt ho raha hai aur samapt ho jaega, par paramatma usamean nirantar rahate haian aur raheange. is prakar jooa adi ko vibhooti kahane ka tatpary bhagavan ke chintan mean hai.[2] jiv svayan sakshat paramatma ka aansh hai, par isane bhool se asath sharir-sansar ke sath apana sanbandh man liya hai. agar yah sansar mean dikhane vali mahatta, visheshata, shobha adi ko paramatma ki hi manakar paramatma ka chintan karega to yah paramatma ki taraph jaega arthat isaka uddhar ho jaega[3]; aur agar mahatta, visheshata, shobha adi ko sansarar ki manakar sansar ka chintan karega to yah sansar ki taraph jaega arthat isaka patan ho jaega.[4] isalie paramatma ka chintan karate hue paramatma ko tattv se janane ke uddeshy se hi in vibhootiyoan ka varnan kiya gaya hai. |
tika tippani aur sandarbh
- ↑ gita 9:4
- ↑ kisi granth ke kisi aansh par shanka ho, to us granth ka adi se aant tak adhyayan karake usamean vakta ke uddeshy ko, lakshy ko aur ashay ko samajhane se us shanka ka samadhan ho jata hai.
- ↑ gita 8:14
- ↑ gita 2:62-63
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj