bhagavat sudha -karapatri maharaj‘lalite, kya karean? radharani vrishabhanunandini ko ham kis tarah santvana dean? poorvanurag sabake lie sukhad hota hai. kisi dulahin ko doolha se milane ki jo kalpana hoti hai, vah to pahale vaikunth se bhi b di ooanchi lagati hai. bad mean jo ho so ho. poorvanurag ki kalpana, poorvanurag ka sukhad svapn vah to b da adbhut hota hai. parantu yahaan to poorvanurag vaise hi galit ho chuka hai jaise barph ki puttalika[1] atap se santapt hokar dravibhoot ho jati hai. lalita-shyamasundar! phir mil jao. shrikrishn-milane par bhi lokapavad ke karan ve darati hai. gargachary ji maharaj ne yah upadrav kh dakar diya hai. jis samay in gopakanyaoan ko shrikrishn darshan hoga, sau varsh ke liye ghaur vipralambh tap hoga. isaliye prakat roop mean ye mil sakatian bhi nahian. sab unake pichhe pade़ haian dar hai- ‘‘balihari karrau braj mean basi vo lalita- to phir prabho! prakat ho jao? shrikrishn- parantu mera viyog hote hi itani bhayankar sthiti ho jati hai, jaise joothika, mallika, malati jati ki lataean davanal se jvalit hokar samapt ho jati haian, vaise hi mere vipralambhah mean inaki dasha ho jati hai. bolo, inako maian santvana dooan to kaise dooan? moksh chahean to moksh de dooan, sanbhog chahe sanbhog dedooan, parantu inhean ye sab bilkul chahie nahian, phir karooan-to karooan kya? is tarah bhagavadarshan ke bina jin sadhuoan ka paritran nahian ho sakata, un sadhuoan ke paritran ke lie shribhagavan ka avatar hota hai. ‘dharmasansthapanarthay’ yahaan dharm kaun-sa? bhagavadbhakti roop dharm ko hi dharm samajhana chahie. ‘bina bhajaniy ke bhakti ban nahian sakati’, yah kah hi chuke haian. atah bhakti lakshan dharm ki sthapana ke lie advait anant-akhand-paratpar-parabrahm ka shrikrishnachandr paramanandakand ke roop mean pradurbhav hona anivary hai. prashn- ‘vinashay ch dushkritamh’ yah to sankalp matr se ho sakata tha, isake lie bhagavan ke avatar ki kya avashyakata thi? uttar- aise dushkriti jinhoanne bhagavanh ke lie hi dushkrit kiya janaboojhakar, aise kaun? jay-vijay, unake lie to avatar ki hi avashyakata thi. jay-vijay bhagavan ke bhakt the. unhoanne ta daliya ‘bhagavanh ke man mean yuddh chikirsha[2] hai’, parantu inase kaun lade़ga? |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj