shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptadash adhyay
pahachan yah hai ki aise manushyoan ke bhitar svabhavik yah bhav hota hai ki aisi koee mahanh chij (paramatma) hai, jo dikhati to nahian, par hai avashy. aise manushyoan ko svabhavik hi paramarthik batean bahut priy lagati haian aur ve svabhavik hi yajn, dan, tap, tirth, vat, satsang, svadhyay adi shubh karmoan mean pravritt hote haian. yadi ve aise karm n bhi karean, to bhi sattvik ahar mean svabhavik ruchi hone se unaki shraddha ki pahachan ho jati hai. manushy, pashu-pakshi, lata-vriksh adi jitane bhi sthavar jangam prani haian, ve kisi n kisi ko (kisi n kisi aansh mean) apane se b da avashy manate haian aur b da manakar usaka sahara lete haian. manushy par jab aphat ati hai, tab vah kisi ko apane se b da manakar usaka sahara leta hai. pashu-pakshi bhi apani raksha chahate haian aur bhayabhit hone par kisi ka sahara lete haian. lata bhi kisi ka sahara lekar hi ooanchi chadhati hai. is prakar jisane kisi ko b da manakar usaka sahara liya, usane vastav mean ‘eeshvaravad’ ke siddhaant ko svikar kar hi liya, chahe vah eeshvar ko mane ya n mane. isalie ayu, vidya, gun, buddhi, yogyata, samarthy, pad, adhikar, aishvary adi mean ek-ek se b da dekhe, to b dappan dekhate-dekhate aant mean b dappan ki jahaan samapti ho, vahian eeshvar hai; kyoanki b de se b da eeshvar hai. usase b da koee hai hi nahian. ‘vah paramatma sabake poorvajoan ka bhi guru hai; kyoanki usaka kal se avachchhed nahian hai arthat vah kal ki sima se bahar hai. ’is prakar pratyek manushy apani drishti se kisi n kisi ko b da manata hai. b dappan ki yah manyata apane-apane aantahkaran ke bhavoan ke anusar alag-alag hoti hai. is karan unaki shraddha bhi alag-alag hoti hai. |
tika tippani aur sandarbh
- ↑ saansarik shraddha mean ‘bhog’ ki, dharmik shraddha mean ‘bhav’ ki aur paramarthik shraddha mean ‘tattv’ ki pradhanata hai.
- ↑ yogadarshan 1.26
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