भागवत सुधा -करपात्री महाराज पृ. 25

bhagavat sudha -karapatri maharaj kramen isi tarah badhate-badhate bhagavadgunadi sarvapekshaya saty, utkrisht, avadhy evan adhik satta vali hoti haian. 'maan bhajanti gunaah sarve’ ke anusar gunagan shesh haian aur bhagavan sheshi. sarvantaram bhagavat-svaroop unaki apeksha bhi adhik utkrisht saty evan atyantabadhy hota hai. is tarah bhagavatsvaroopapekshaya gunadi ke kinchinyoon satta vala hone par bhi koee badha nahian. svasaman sattavale kisi any ke siddh n hone ke karan bhagavan ki advitiyata siddh hai. achinty anand-sudha sindhu bhagavan ke jis madhury ka samasvadan keval vrittishoony antahkamaran se nahian kiya ja sakata, usaka bhi tattvajn bhavukagan bhagavan ki divy lilashakti ki sahayata se anubhav karate haian. upadhivishuddhi ke taratamy se madhury-vishesh ke prakaty ka bhi taratamy rahata hai. yadyapi aur indriyoan (karanoan) ki apeksha to shuddh nirvrittik antahkaran ki svachchhata vishesh hai tathapi bhagavan ki jo lila shakti hai, vah usaki apeksha bhi anantagunit svachchh hai. vah rajogun tamogun ke sparsh se rahit hai. vahi ashesh-visheshatit paramanandatmak shuddh svaroop ko achinty evan anant anandamay saundary sudhanidhi paramadivy shrikrishn- vigrah mean abhivyakt kar deti hai. jis prakar pushp ke bij mean kantakadi utpann karane vali shaktiyoan ki apeksha sukomal evan sugandhit pushp utpann karane vali shakti atyant utkrisht aur vishuddh hoti hai, usi prakar prapanchotpadini shaktiyoan ki apeksha bhagavan ki mangalamayi moorti ka sphuran karane vali shakti param vilaksham honi hi chahiye. usi ke dvara bhagavan achinty saundary-madhury-sudhanidhi mangalamoorti dharan karate haian. vah deh sopadhik chetan ka kary hone par bhi prakritik karyoan se vilakshan hota hai. tamas, rajas dehoan ki apeksha vishuddh sattvamay shariroan mean visheshata rahati hi hai. tamasi ya avishuddh sattvapradhan prakriti se chaitany avrit hota hai; parantu vishuddh sattvapradhan pravriti, maya ya divy shakti se niravaran hi rahata hai. soory megh se avrit ho jata hai, parantu netr aur soory ke madhy mean dooravikshan yantr hone se vah avrit nahian hota. jaise sparsh vihin akash sparshavan vayu ke roop mean prakat hokar bhi apane akash roop mean bana hi rahata hai, vaise hi anek roopoan mean prakat hokar bhi paramatma apane nirgun-nirakar roop mean bane hi rahate haian. saman satta vale bhavabhav ka hi virodh hota hai, visham satta vale bhavabhav ka nahian, atev paramarthik sattapekshaya kinchanyoon-sattakatv hi us divy shakti ka vyavaharikatv hai, jisake yog se avatar sambhav hai. tatha ch brahm mean paramarthik-drishti se ajayamanata rahane par bhi vyavaharik-drishti se jayamanata ho sakati hai. shriram- krishnadi bhagavanh ki pratham advait-nishtha yogyata prapti ke liye bhakti ki jati hai, parantu ant mean bhakti karana jnani ka svabhav ban jata hai. yahi bat ‘tripura-rahasy’ mean kahi gayi hai- vibhedabhavamahaty sevyateatyantatatparaiah’, param aptakam, poornakam jnani phalanusandhan vina hi svabhav se hi bhagavan mean prem karate haian’. shuk ke sambandh mean kaha hi gaya hai- ‘parinishthitoapi nairgunye’, nirgun brahm mean parinishthit hone par bhi hari-gunoan se akrisht hokar hi bhagavat ke abhyas mean sanlagn huye’. kunti ne to yahaan tak kah dala ki amalatma-paramanhas-mahamunindroan ko bhaktiyog ka vidhan kar shri paramahans banane ke liye nirgun-nirakar parabrahm sagun-sakar roop mean prakat hote haian- ‘tatha paramahansanamh’. bhagavan ke avatar ka pradhan prayojan amalatma paramahansoan ke liye bhaktiyog ka vidhan hai.

sanbandhit lekh

bhagavat sudha -karapatri maharaj

kramaank

path ka nam

prishth sankhya

pratham-pushp
1.	nigamakalparorgalitan phalamh	37
2.	purusharthachatushtayapradayak nigamakalpataru	38
3.	rasamalayamh	38
4.	atmaram ka bhi bhagavadgunaganarnav mean avagahan	38
5.	dev durlabh shrimadbhagavat:	39
6.	yugadharmoan ka niroopan	42
7.	vidya-avidya ka samuchchay	44
8.	bhagavannam-sankirtan	48
9.	mahatmy	51
10.	vastu-tatv ke sakshatkar ke lie shravan, manan aur nididhyasan apekshit	54
11.	‘janmadyasy yatoanvayath’ ki bhoomika	54
12.	bhagavattatv ka anusandhan- chhandogy shaili mean	55
13.	bhagavatatv ka anusandhan -taittiriy shaili mean	56
14.	paiangalopanishath puran aur mahabharat ki shaili mean	56
15.	parabrahm ke niahshvasabhoot vedoan ki apaurushaiyata	57
16.	vedoan ke pratipady sagun ya nirgun	59
17.	eeshvar-siddhi	64
18.	nastikoan ke bhi uddhar ka upakram	64
19.	sarvatmabhav	68
20.	bhagavanh jagat ke abhinnanimittopadanakaran	70
dvitiy-pushp
1.	‘janmadyasy yatah’	71
2.	'anvayath', 'itarat:', 'ch'	72
3.	'abhijnah'	74
4.	‘svarath’	74
5.	‘tene brahmahrida y adi kavaye muhyanti yath soorayah’	75
6.	‘tejovarimridaan yatha vinimay:	76
7.	rrishi-soot-sanvad	78
8.	shrishuk-vandana	82
9.	shukamanamohak ‘barhapidan’ shlok	85
10.	'barhapidan'	87
11.	‘natavar- vapuah’	88
12.	‘karnayoah karnikaran’	90
13.	‘vibhradvasah kanakakapishan’	91
14.	‘randhranvenoradharasudhaya poorayanh’	92
15.	‘vrindaranyan svapadaramanan’	94
16.	akaranakarun karunavarunalay-‘bhagavanh’	95
tritiy-pushp
1.	pratipady aur pratipadak ki parabrahmaroopata	99
2.	param dharm	111
3.	moksh paryavasayi dharm, arth aur kam	118
4.	‘tattv’ ki tattvik paribhasha	123
chaturth-pushp
1.	bhagavan vyas ko devarshi narad ki prerana	127
2.	gunagan bhagavanh ke upakarak nahian	139
3.	bhagavadaradhan ki vidhi	143
4.	‘tatha paramahansanaan’ ke sath ‘paritranay sadhoonaan’ ki sangati	154
pancham-pushp
1.	shuk-samagam	159
2.	apramatt ke liye ati sugam bhagavatprapti	174
3.	nam-dham-pranayam aur dhyan se bhagavatprapti	175
4.	‘teshaan ke yogavittamaah’ ka samadhan	183
5.	‘n kishchidapi chintayeth’ ka tattvik abhipray	188
shashth-pushp
1.	brahm-narad sanvad	190
2.	maya santaran ka amogh upay	191
3.	prahlad charit	196
4.	sharanagati	205
5.	sharany ki sharanagati	208
6.	sharany ka svaroop	208
7.	sharanagati ek bar ya bar-bar?	208/2
8.	shri ji	209
saptam-pushp
1.	raja bali ke poorv janm ka vritant	216
2.	bhagavan vaman ko avirbhav	223
3.	raja bali ki satyanishtha	228
4.	dharmanirapeksh ya dharmasapeksh?	228
5.	dhan b da ya dhanavan ?	230
6.	‘dhan nahian dhanavanh b da’	231
ashtam-pushp
1.	vedantavedy poornatam purushottam ‘shriram’	233
2.	‘adi karta svayan prabhu’ shriram	235
3.	lataoan tak ko prem pradan karane vale ‘shriram’	236
4.	prabhuoan ke bhi prabhu ‘shriram’	238
5.	dharm rakshak ‘shriram’	239
6.	lila purushottam ‘shrikrishn’	239
7.	shrivrindavan, gopaanganaean; shrikrishn aur radha ka tatvik svaroop	240
8.	shrikrishnachandr paramanandakand ka adbhut prakaty	242
9.	sushamasarasarvastr ‘shrohari’	242
10.	anaghrat anapahat-anutpann-anupahat aur adrishtadbhut pankaj ‘shrikrishn’	242
11.	satyajnananantandamatraikarasamoorti ‘shrikrishn’	242/2
12.	bhagavanh ke janm aur karm divy haian, ve svayan aprakrit haian	244
13.	shri vrindavanadham	248
14.	mridbhakshan lila	250
15.	damodaralila	251
16.	nirakar se sakar	252
17.	bhavuk ke duhrat chitt par bhagavanh ki abhivyakti ‘bhakti’	254
18.	shrikrishnachandr aur shriradhachandr	255
19.	asan aur ashayaroop bahyaprapachch aur panchakosh ke tadatmy ka tyagakar shrikrishnachandr paramanand kand ke svagat mean tanmay dvarakasth pattamahishigan	257
20.	katha shravan se vairagy evan vijnanopalabdhi	258
21.	bhagavadgunanuvad se bhagavadbhakti	259
22.	aantim prishth	259