vishay soochibhagavat sudha -karapatri maharajsaptam-purush 2. bhagavan vaman ko avirbhavyah samparnoo vishvaprapanch usake paansul pad mean hai. jaise dhooli yukt bhoomi mean chalane vale prani ka paanv dhooli yukt ho jata hai, vaise hi sampoorn vishv vishnu ke paansul pad mean hai. tripad ka arth yah nahian ki jitana b da jagat hai usase tin guna jyada b da bhagavan hai. tripad upalakshan hai. vishnu anant hai’, yah kahane mean tatpary hai. prapanch vishisht jo bhagavatsvaroop hai, usaki apeksha prapashchatit roop anant hai. akash ko bhi anant samajha jata hai, parantu akash bhi usamean ekaanshen hi avasthit hai. jaise annat akash mean badal ki ek tuk di ho, vaise hi anant- akhand nirvikar paratpar prapanchatit desh-kal-vastukrit trividh parichchhed shoony jo parabrahm hai, usake ek aansh mean maya hai. maya ke ek dekh mean anant brahmand haian. unamean jo akash hai usake svalp aansh mean vayu, tej, jal, prithvi haian. is tarah sampoorn vishv prapanch usake paansul pad mean antarbhukt ho jata hai. shukrachary ji ka matha thanaka. socha- ‘kahate haian ki jnan apane apako bar-bar duharaya karata hai. kahian aisa to nahian, tin pag maangane vala yah vishnu hi hai? unhoanne kaha- ‘beta bali! tin pag n dena aur chahe jo dena. tin pag dena khatare se khali nahian. yah vishnu hai, trailokyadhipati hai. ho sakata hai tin pag maangakar tera charachar vishv-sarvasv haran kar le.’ shukrachary ji maharaj jnan-vijnan ke nidhan haian. sarvadarshi haian, brahmavid varishth haian. sanjivani vidya ke mahan achary haian. ve jo kuchh bhi kah rahe the thik hi kah rahe the. bali bole- ‘‘gurudev! parantu jhooth kaise bolooan. dene se kaise mukurooan? apaka shishy jo hooan.’’ shukrachary bole- yahi to samasya hai. are anrit apane atma ka mool hai- atrapi bahnavrichairgitan shrrinu measurasattam. (asurashiromane! yadi tumhean apani pratijna toot jane ki chinta ho to maian is vishay mean tumhean kuchh rrigved ki shrutiyoan ka ashay sunata hooan, tum suno. shruti kahati hai- kisi ko kuchh dene ki bat svikar kar lena saty hai aur nakar jana asvikar kar dena asaty hai. yah sharir ek vriksh hai aur saty isaka phal-phool hai, parantu yadi vriksh hi n rahe to phal phool kaise rah sakate haian? kyoanki n kar jana, apani vastu doosare ko n dena, doosare shabdoan mean apana dhan-mal bachaye rakhana- yahi sharir roop vriksh ka mool hai. |
tika tippani aur sandarbh
- ↑ bhagavat 8.19.38-41
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj