bhagavat sudha -karapatri maharajamrit se madhurima ko alag kiya, phir amritattv hi kya? vedanti gun-guni donoan ka tadatmy manate haian. isaliye satta-anandaroop vrishabhanunandini aur krishn donoan ek hi haian. ek hi sadanandaroop bhagavan gauratej-shyamatej radha-madhav roop mean prakat hue haian. manoan gaur-shyam shishiyoan mean shyam-gaur-ras bhara ho. gaur-shishi shyam hriday ki vastu hai aur shyam shishi gaur-hriday ki vastu. gaur mean shyamaras bhara hai evan shyam mean gauraras. donoan mean paraspar antarangata hai. ‘tamalashyamalatvith yashodastanandhay’ shrikrishn hi ‘krishn’ shabd ka arth hai, aisa bhi koee kahate haian. aisa, kahane par bhi koee virodh nahian hai. satta aur anand donoan ka aiky hai. sadharan shrriangar mean bhavana abhimanamatr hai. yahaan to svaroop parivartan bhi hai. vrindavan, shrikrishn paramanandakand, vrishabhanunandini, brajaanganaean satat samavet lila bhoomi us achinty, anant, adbhut premanandaras sindhu mean kshane-kshane avirbhoot-tirobhoot hote rahate haian; unmajjan-nimajjan karate rahate haian. us sthiti mean kabhi shrikrishn chandr vrishabhanunandini ke roop mean prakat hote haian to kabhi vrishabhanunandini shrikrishn chandr ke roop mean prakat hoti haian. yahi kaha-‘ubhayobhayabhavatma’. tatpary yah ki sadharan nayak ke utkasht ras hi vyakt nahian ho sakata, par nikhilarasamritamoorti udbuddh ubhayavidh shrriangar-rasatmak shrikrishn to ras svaroop hi haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj