bhagavat sudha -karapatri maharaj‘var’ sambhog shrriangar arthat milan ke ras ka pratinidhitv karata hai. spasht hai ki jo us samay vahaan nahian hai- shital mand-sugandh vayu, chandroday adi uddipan tatha nayak-nayika roop alamban apane abhinay ke dvara upasthit kar deta hai. samajik ka us drishy se tadatmy ho jata hai arthat sthayibhavavachchhinn chaitany, alambanavibhavavachchhinn chaitany se abhinn ho jata hai. rasanubhooti hone lagati hai. ‘var’, sambhog shrriangar arthat milan ke pratinidhi ke roop mean ata hai aur vah milan ka ras anubhav karata hai. shrikrishn aj nat evan var donoan ko hi prakat karake a rahe haian. kya ashchary hai? ek mean hi milan evan virah donoan ka anand!! haan, to yahi vrindavan ka madhur ras hai. pipasa virahavath hoti hai. tripti milanavat hoti hai. prem mean in donoan ka yugapat nivas hai. tripti, pipasa ko badhati hai. pipasa tripti ke anand ko badhati hai yahi shri radhakrishn ka svaroop hai. anadikal se anavarat yah lila ho rahi hai, parantu ek ne doosare ko pahichana nahian. jahaan anubhav sakshat aparoksh hai- vahaan poorvanubhoot pahichan ki sphoorti hi kyoan ho? anubhav jab paroksh hota hai tab bad mean usaki smriti hoti hai. yahaan sakshat aparoksh ras mean smriti kya? yah hai ‘natavar vapu’. jin sat samudroan ka varnan shastroan mean milata hai ve to bhautik haian. bhagavan ke namochcharan se ve sookh jate haian. vanar bhat unhean laangh jate haian. parantu, svayan bhagavan divyatidivy premamritamahasamudr haian. gopiyaan us divy siandhu ki tarang haian. jaise tarang mean jal ki vyapti hoti hai, vaise hi gopiyoan ke rom-rom mean paramapremapiyooshambunidhi bhagavan vyapt haian. bhagavan ke rog-rom mean gopiyaan haian. parantu, tarang evan rom-rom bahirang haian us amrit-samudr mean jo shitalata hai mradima hai, madhurima hai- us amrit samudr mean jo mithas hai, vah vrishabhanunandini hai. yah hladit karata hai. anand ki hladini shyam’’ paramanand kand ras dhan ko bhi madhuratimadhur ras dene vale- ras-riti ki paripati ka palan jahaan shri svami ji atyant dakshata aur pramanikata se karate the, vahaan ve ‘raso bai sah', ‘ekanjyotirabhoodvedha radha-madhav-roopakamh’ in ved-vedantoan ki uktiyoan ko bhi lalit vaky-kadamboan-vachanamritoan ke dvara poorn charitarth karate the. ‘klian’ bij aur ‘krishn’ nam ki rasatmakata aur darshanikata ka yugapat nirvah ve jis anupam-riti se karate the, usaka samasvadan rasikavrind unhian ke shabdoan mean karean- shri radha madhuryadhishthatri shakti haian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj