bhagavat sudha -karapatri maharaj
soh n ram prem binu gyanoo. karanadhar binu jimi jalajanoo..[1]
ram -prem ke bina jnan ki shobha nahian. shrikrishnachandr paramanandakand madan mohan ke padaravind mean priti nahian to phir vah jnan shobhit nahian. isalie bhaktiyog ka vidhan karake paramahans ko shriparamahans banane ke lie bhagavan ko avatarit hona hi chahie. bhagavan ke saty-sankalp hone se hi yah kam nahian sakata. bhakti ke lie apekshit bhajaniy- jaise karm ke svaroop dravy aur devata haian, vaise hi bhakti ka svaroop bhajaniy hai. bhajaniy nahian hoga to bhakti kya hogi? isaliye bhajaniy chahiye? nirakar-nirvikar to unaka svaroop hi hai, usaka bhajan kya hoga? phir bhakti mean tho da sa-dvait chahie. ek bhakt chahiye ek bhajaniy. bhajaniy ke bina bhakti nahian ho sakati. prem lakshana bhakti ka alamban koee atyant chittakarshak aur param abhilashit tattv hi ho sakata hai. jo mahamunishvar prakriti-prakritaprapanchatit paramatattv mean parinishthit haian- unake man ka akarshan bhagavan ke siva prakrit padarthoan mean to ho nahian sakata. atah is bat ki avashyakata hoti hai ki unake paramaradhy bhagavan hi achinty evan anant saundary madhuryamayi mangalamoorti mean avatirn hokar unhean bhajaniy roop se apana svaroop samarpan kar bhaktiyog ka sampadan karean, kyoanki jo kary poorn parabrahm paramatma ke avatirn hue bina sampann n ho sakata ho, jisake sampadan mean unaki sarvashaktimatta aur sarvajnata kunthit ho jay, usi ke lie unaka avatirn hona sarthak ho sakata hai.
atmaramashch munayo nirgrantha apyurukrame.
kurvantyahaitukian bhaktimitthambhootaguno hariah..[2]
(jo atmaram haian, mahamunindr haian, nirgranth haian, ve log bhi bhagavan mean ahaitu ki bhakti karate haian kyoanki bhagavanh= ke gun hi aise madhur haian, jo amalatma paramahans mahamanunindroan ko bhi apani or khianch lete haian.)
‘n hi prayojanamanuddishy mandoapi pravartane.’ bina prayojan ke kisi mand ki bhi pravritti nahian hoti. phir amalatma munindr paramahansoan ki bhagavadbhakti mean kyoan pravritti hoti hai? isi ka uttar hai- ‘itthan bhootagunoan hariah’ bhagavanh ka gun hi aisa hai. atmaramachittakarshan gun ke karan hi brahmavidvarishth bhi bhagavanh ki or akrisht hote haian. jaise jitana shuddh nirmal loha hota hai, vah utana hi chumbak ke dvara akrisht hota hai, jaise jitana shuddh nirmal loha hota hai, vah utana hi chumbak ke dvara akrisht hota hai, vaise hi jitana nirmal nishkalank param pavitr amalatma paramahans hota hai, vah utana hi bhagavan ke dvara akrisht hota hai.
ek drishti aur hai-
parashchi khani vyatrinath svyanbhoostasmatpara dpashyati nantaratmanh.
kashchiddhirah pratyagatmanamaikshadavrittachakshuramritattvamichchhanh..[3]
‘svayambhoo paramatma ne indriyoan ko bahirmukh banaya.’ yadi keval indriyoan ki rachana abhisht ho to ‘vyarachayath’ kah dete.
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