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bhagavat sudha -karapatri maharaj
uth kh de hue, ‘chalo beta’. maian unake pichhe-pichhe paidal chalane laga. ek vyakti ko chupake se dau da diya ki vah jakar shri karapatri ji ko bata de. shri karapatri ji maharaj samachar sunate hi bina paduka ke hi chhat par se utar kar raste mean a gaye, pranam kiya evan baba ko oopar le gaye. tho di der tak bat-chit hoti rahi, baba ashram mean laut aye. doosare hi din shri karapatri ji evan shrikrishn bodhashram ji baba se ekant mean milane ke lie samay lekar aye. 1-2 ghante tak goshthi hoti rahi. mujhe bhi usamean sammilit kar liya gaya tha. uparyukt goshthi mean prashn yah tha ki koti ahuti ke yajn hote haian, lakshachandi hoti hai parantu dharm raksha ki disha mean koee vishesh saphalata nahian milati. isaka karan kya hai? poojy baba ke samane yahi prashn rakha gaya tha. baba ne bataya samay viparit hai, kaliyug hai; kal ka bhi apana adhikar hota hai. jitana b da lakshy hai, usake samane yah anushthan koee b de nahian haian. b de-b de anushthanoan mean aang vaiguny bhi hota hai.
yajnaman, achary, vidvan sabhi poore-poore niyamoan ka palan bhi nahian kar pate. ann-dhan bhi anushthan ke liye jitana pavitr hona chahie, utana nahian hota. phir bhi phal to hota hi hai. dharm-hani ka veg kam ho jata hai. koee bailaga di gaddhe ki or ludhakati ja rahi ho to apani or se use rokane ka prayas karana chahiye. apani or se yatn karean, phal to bhagavan ki or se milata hai. is prasang ke bad, baba evan shri karapatri ji ka milana-julana phir se hone laga. dilli mean gayatri mahayajn ka ayojan hua. desh ke pithadhishvar, mandaleshvar, vidvan amantrit kiye ge. gayatri ki koti ahuti ka yajn tha. brahmachari, shri jivanadatt ji ko yajaman banaya gaya. dakshin ke vidvanoan ne apatti kar di ki yajaman sapatnik hi hona chahie. kush ki kanya se vivah karaya gaya. samagat abhyagatoan ke liye b de-b de sianhasan-manch par to baitheange nahian, ve to bina asan ke dhool mean bhi baith jate haian. shri karapatri ji ne hansakar kaha ki sianhasan par baithana athava dhool mean baithana donoan lok-sangrah hi hai. lok-shrriddha kabhi vaibhav ki or jati hai, kabhian tyag ki or. tattvajn ki drishti mean koee antar nahian hai. vahaan-jahaan jaise baitheange, vahi thik hoga. mujhe unaka yah drishtikon bahut pasand aya.
usi yajn mean ek din unhoanne mujh se kaha- ‘‘ao, tum bhi mere sath bhiksha kar lo.
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