bhagavat sudha -karapatri maharajgosvami ji kahate haian- tarapan hom karahian vidhi nana. tarpan karo, yajn karo, hom karo, dan karo, brahmanoan ko bhojan karao. par bhagavachcharanaravind mean rati hi sabaka phal chaho, kuchh aur nahian. jo yajn karate haian, tap karate haian, devi-devata ka poojan karate haian, sabaka phal bhagavan ke charanoan mean priti hi chahate haian, bas aur kuchh nahian, unake hriday mean bhagavan nirvas karate haian- sabu kari magahian ek phalu ramacharan rati hou. isi drishti se ‘svakarmana tamabhyarchy’ kaha. isalie karm ho nishkam ‘yato bhaktiradhokshaje’. doosare achary kahate haian- etavanev lokeasminh puansaan dharmah parah smritah. is lok mean bhagavan ke namochcharanadi ke sahit kiya hua bhaktiyog hi manushy ka sabase pradhan dharm mana gaya hai. shravan kirtan vishno: smaranan padasevanamh. (bhagavan vishnu ka shravan, kirtan, smaran padasevan, archan, vandan, dasy, sakhy aur atmanivedan karana- yah unaki navadha bhakti hai..) adau shraddha tatah sadhusangoay bhajanakriya. pahale shraddha ho. shraddha kya hai? bhakti ka hi ek roop hai. isi tarah sadhu sang, bhajan kriya- ye sabake sab bhakti ke hi roop haian. kintu itana hi kahana hai ki apakv bhakti se hi paripakv bhakti banati hai. isalie usase atirikt hetu koee doosara nahian hai. atah ‘n hetuah karanan vidyate yasyaan sa ahaituki’ aisa kahana uchit hi hai. ahaituki hai bhakti aur apratihata hai, jo kisi bhi prakar se pratihat nahian hoti aur avyavahita (vyavadhan shoony) hoti hai. jisake bich mean kshanabhar ka vyavadhan ho, akhand roop se bhagavath-parayanata, bhagavannishtha ho. is tarah ‘s vai puansaan paro dharmah’.[6] |
tika tippani aur sandarbh
- ↑ ramacharitamanas 2/128/7
- ↑ ramacharitamanas 2/129
- ↑ bhagavat 6/5/22
- ↑ bhagavat 7/5/23
- ↑ bhaktirasamritasindhuah poorv vibhage chaturthi premabhakti lahari 6-8
- ↑ shridhari-yatr yatprathaman prishtan sarvashastrasaramaikantikan shreyo broohi iti, tatrottaramh ‘s vai pansabhiti’ , ayamarthah- dharma dvividhah, pravrittilakshano nivrittilakshashcheti. tatr yah svargadyarthah pravrittilakshanah soaparah. yatastu dharmachchhavanadaradilakshana bhaktirbhavati s paro dharmah. s evaikaantikan shrey iti. kathan bhoota? ahaituki. hetuah phalanusandhan tadrahita. apratihata vighnairanabhibhoota. vishvanath chakravarti sararthadarshinyamh- sarvashastrasaanr aikantikan shreyo broohi iti prashnadvayasy uttar mah ‘s vai pusaan’ pummatranamev dharmah parah paramah shravanakirtanadi lakshan. yaduktam- ‘etavanev lokeasminh puansaan dharmah parah smritah. bhaktiyogo bhagavati tannamagrahanadibhiah (6/3/22). ityatah par shabdo visheshyo dharma bhaktiyog ev bhavedit tathatr vatuph pratyayenaivakaren chaitadanyasy paradharm pad vachyatvan ch nishiddhamh. yato bhaktiah prem lakshana bhaveth. ahaituki hetuan vinaivotpadyamana iti saguna vyavatta. nanu mahanayamapalapah kiyate? maivamh. shravan kirtanadi roopo yo dharmah s bhaktirev sadhan-namni, saiv pakadashayaan prem namni. te dve api bhakti shabdenaivochyete. tadapi ‘bhaktya sanjataya bhaktya vibhratyutpulaka tanumh’ (bhag0 11) iti ‘yato bhakti radhikshaje’ ityadishu uttarasyaah bhakteah poorva bhaktiah karanamh. pakvamrasy karanan amramramitivath. svadabhed nibandhanamev tasy karanatvan balabodhanarth kalpanik mev n tu vastavamh. n hyekasyaiv purushasy balyayauvanadyanekavasthavato hetuhetumadbhavastattvik iti. ghatapataudanavishu mrittantutanduladinaan namaroopalop iveti n tadrishatvamatr vyakhyatuan shaky mityavaseyamh. n ch bhakteah prasiddho hetuah sadhusang evastiti vachyamh tasyapi- ‘adau shraddha tatah sadhusagoath bhajanakiye’ tyadau bhaktedvitiyabhoomika tvenotkatvath- bhaktitvamev. ‘syanmahatsevaya vipra’ ityagehrapi tatha vyakhyasy manatvachch.
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj