bhagavat sudha -karapatri maharajmangalamay mukhachandr ki divy abha-prabha -kranti ko niharane ke lie netr utsuk hote haian to gurujanoan ki jo uktiyoan ka vishavarshan, mati atyant vikal ho jati hai- ‘durapajanavirtani ratirapatrapa bhooyasi. guruktivishavarshanaimatirativ dauahsthyan gata.’ yah sab priti ki riti ko adbhut banane ke lie lila huee. nahian to sabhi gopoan ki ichchha thi-‘‘in sabhi balikaoan ka krishn ke sath vyah kar dean. itana badhiyaan ghar-var kahaan milega. jisane pootana ko, shakatasur ko trinavart ko, kaliyanag ko dekhate-dekhate niyantrit kar liya, us sarvashaktimanh anant brahmandadhipati se badhakar ghar-var kaun milega?’’ isalie sabaki ichchha huee balikaoan ka vivah karadean. par achchha ho ki koee jyotishi ji maharaj a jaany to unase ray le lean. itane mean bhagavan ki prerana se gargachary maharaj ja pahuanche. gopoan ne prastav kiya to gargachary ji ne uॅgaliyoan par ginati-minati ki. kaha- ‘bhaiyyao! yah vivah banata nahian. tum log agar shadi kar doge to sau varsh ka vipralambh hoga. tumhean bhi shrikrishn-darshan sau varsh nahian hoange.’ phir to b di k daee huee. ‘ye bachchiyaan krishn ko dekhean hi nahian’ aisi k daee huee. isalie b di badhaean upasthit huee. ‘vapuah paravashan’ stri sharir n hota to prabhu-darshan bahut sulabh hota. isase to achchha tha braj-raj hi ho jati- sakhi hauan brajaraj kyoan n bhee. phir to b di saralata se madan mohan shyam sundar ke mangalamay shri aang ka sparsh kar sakatian. gopiyaan kahati haian- dhanyaah sm moodhamatayoapi hariny eta (ari sakhi! moodh buddhi hone par bhi mrigiyaan dhany haian, jo baansuri ka svar sunate hi apane pati krishnasar mrigoan ke sahit akar apane pranayakataoan dvara vichitr veshadhari nandanandan ki pooja karati haian.) |
tika tippani aur sandarbh
- ↑ bhagavat 10/21/11
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj